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Fundamental question:
Is health care a right or a commodity?
If the government is arguing for this law on the basis of health care being a right, then there should be no reason for the Supreme Court to overturn the ACA. If they have articulated it as a commodity, then I can see them striking parts of the bill down. Unfortunately it seems like it's leaning towards the latter...
And then the million-dollar question:
How does the political left react if this bill cannot be implemented properly?
A push for single-payer would make sense if health care costs cannot be controlled (which they wouldn't be with reform/privatization). But that would require some chutzpah on the part of the Democrats
This is the fundamental question. And while I absolutely believe we should give charitably and that we should do our best to serve those who cannot afford care, I think it is crucial that we realize that healthcare cannot be anything but a privilege, a wish, a desire. To make it a right deprives others of their rights. Period. No way around it.
That said, what makes you think healthcare is a right and not a privilege?
Declaration of Independence said:[FONT=Times New Roman, Times, serif]We hold these truths to be self-evident, that all men are created equal, that they are endowed by their Creator with certain inalienable rights, that among these are life, liberty and the pursuit of happiness..
So you have the right to live, although natural circumstances may impede this without violating that right (i.e., lightning, drowning, cancer, etc.). You have the right to liberty (i.e., not being required to do things for others, not to be enslaved). And you have the right to pursue happiness.
Those are the basics rights according to the Constitution. Pretty simple, really. The right to life (of a sick person) vs. the right to liberty (of a healthcare provider) comes down to definition. The right to life seems most clearly to mean the right to not be murdered. That is, it is the right to remain alive. It is a passive right (just as the right to liberty) and is a right insofar as it does not impede on another person's rights.
Amendment V said:No person shall be held to answer for a capital, or otherwise infamous crime, unless on a presentment or indictment of a grand jury, except in cases arising in the land or naval forces, or in the militia, when in actual service in time of war or public danger; nor shall any person be subject for the same offense to be twice put in jeopardy of life or limb; nor shall be compelled in any criminal case to be a witness against himself, nor be deprived of life, liberty, or property, without due process of law; nor shall private property be taken for public use, without just compensation.
To make healthcare a right, we must violate the final two clauses of Amendment V. The problem is that neither Congress nor the US Government has resources of its own. They must take resources from one person to give to another. In the form of taxes that pay for services we all use, we see just compensation (i.e., the Fire Dept serves us all, as does the military) in fairly uniform/equal ways; however, healthcare does not work this way (i.e., 95% of the resources are utilized by 5% of the population). In other words, someone is having wages taken from him/her and given to another in an illegal and unconstitutional manner.
Amendment X said:The powers not delegated to the United States by the Constitution, nor prohibited by it to the states, are reserved to the states respectively, or to the people.
Amendment X tells us that if the Constitution does not specify a right, the States and/or the People retain that right by default. In other words, the Constitution does not give the Federal Government the authority to take away a right to just compensation from healthcare providers in order to provide free healthcare to people in need.
Even the United Nations agrees (UN Declaration of Human Rights):
So the fact that someone is more wealthy than another person does not place his or her rights under those of another person who is less wealthy. Unfortunately, this needs to be stated, as it is often an argument people will make -- the fallacy of Robin Hood economics.Article 2.
- Everyone is entitled to all the rights and freedoms set forth in this Declaration, without distinction of any kind, such as race, colour, sex, language, religion, political or other opinion, national or social origin, property, birth or other status. Furthermore, no distinction shall be made on the basis of the political, jurisdictional or international status of the country or territory to which a person belongs, whether it be independent, trust, non-self-governing or under any other limitation of sovereignty.
See above.... This is basically a direct quote from the Declaration.Article 3.
- Everyone has the right to life, liberty and security of person.
To be forced to provide care for someone who cannot pay is a form of slavery. It is prohibited by the UN.Article 4.
- No one shall be held in slavery or servitude; slavery and the slave trade shall be prohibited in all their forms.
This is violated on two levels: 1) a right to healthcare interferes with a healthcare provider's life and family, and 2) through the abuse of malpractice, a "rights" mentality promotes such attacks on the provider's honor and reputation.Article 12.
- No one shall be subjected to arbitrary interference with his privacy, family, home or correspondence, nor to attacks upon his honour and reputation. Everyone has the right to the protection of the law against such interference or attacks.
A right to healthcare is a direct violation of both parts of this right.Article 17.
- (1) Everyone has the right to own property alone as well as in association with others.
- (2) No one shall be arbitrarily deprived of his property.
2) To be paid for one's work is a human right according to the UN. If a client is unable to pay, one can choose to provide work charitably; however, to force any person to do said work for free is a direct violation of this right.Article 23.
- (1) Everyone has the right to work, to free choice of employment, to just and favourable conditions of work and to protection against unemployment.
- (2) Everyone, without any discrimination, has the right to equal pay for equal work.
- (3) Everyone who works has the right to just and favourable remuneration ensuring for himself and his family an existence worthy of human dignity, and supplemented, if necessary, by other means of social protection.
- (4) Everyone has the right to form and to join trade unions for the protection of his interests.
Funny how that (doesn't) work(s) out for physicians.... Regardless, to require healthcare workers to serve these people would deprive them of this right (due to limited resources and an inability to serve all of those people given the available resources, human or otherwise).Article 24.
- Everyone has the right to rest and leisure, including reasonable limitation of working hours and periodic holidays with pay.
This could be considered the foundational right for a "right to healthcare;" however, as demonstrated above, this would be in direct violation of other rights. I would argue that a better way to approach these needs is through charitable support for these people.Article 25.
- (1) Everyone has the right to a standard of living adequate for the health and well-being of himself and of his family, including food, clothing, housing and medical care and necessary social services, and the right to security in the event of unemployment, sickness, disability, widowhood, old age or other lack of livelihood in circumstances beyond his control.
- (2) Motherhood and childhood are entitled to special care and assistance. All children, whether born in or out of wedlock, shall enjoy the same social protection.
1) Everyone has duties that must be fulfilled. This could be read as a condition upon which the other rights rely. If one is in violation of those duties, he or she might not enjoy all of these rights as a natural consequence. (E.g., if one does not pay for something, he or she may be forced to pay off the debt through servitude. Is this a violation of his or her rights?)Article 29.
- (1) Everyone has duties to the community in which alone the free and full development of his personality is possible.
- (2) In the exercise of his rights and freedoms, everyone shall be subject only to such limitations as are determined by law solely for the purpose of securing due recognition and respect for the rights and freedoms of others and of meeting the just requirements of morality, public order and the general welfare in a democratic society.
- (3) These rights and freedoms may in no case be exercised contrary to the purposes and principles of the United Nations.
2) I would read this as basically saying your rights are limited by those of others (i.e., you may not utilize your rights to impinge upon the rights of others).
In other words, your rights should not allow you to walk on others' rights. My rights are my rights. Yours are yours. Where they clash, it is the passive aspect of the right that wins out (i.e., the part not requiring its "use"; the part we might called "defensive"). In the case of the right to healthcare, this would mean the freedom of another person (i.e., the healthcare provider).Article 30.
- Nothing in this Declaration may be interpreted as implying for any State, group or person any right to engage in any activity or to perform any act aimed at the destruction of any of the rights and freedoms set forth herein.
While I support charity work and intend to do it myself as a large part of my eventual career, I see it as highly unethical to force someone into providing care for another person (free of charge) as it impinges upon the other person's rights.
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