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what are people’s thoughts on this guy? He’s apparently a clinical psychologist and professor, seems pretty smart. Anyone familiar with him?
I like him. I'd highly recommend direct viewing (of his lectures on YouTube) and/or reading (his books and empirical articles) the man's work directly rather than relying on 2nd or 3rd-hand representations of him or 'what he's said' that mostly appear to be filtered through political lenses.
I like him. I'd highly recommend direct viewing (of his lectures on YouTube) and/or reading (his books and empirical articles) the man's work directly rather than relying on 2nd or 3rd-hand representations of him or 'what he's said' that mostly appear to be filtered through political lenses.
OP, do you have a question to redirect this specifically to clinical psych? Before this gets thrown into the SPF?
OP, do you have a question to redirect this specifically to clinical psych? Before this gets thrown into the SPF?
How I envy you.I have never heard of this person
My favorite Jordan Peterson thing is when he got so upset by something that Slavoj Zizek wrote that he got into a long argument with a Zizek quote bot.
How I envy you.
Y is the stuff he’s saying evidence based
he mentions jung a lot
Should I know who this person is?
Sounds like I have been lucky so far...
Yeah so I appreciate all the insights, he is objectively not an expert on free speech, philosophy, theology, etc nor are any of you. What I was looking for was comments by experts (you guys) on his comments regarding his area of expertise ( psychology). It seems to me when he talks psychology he says interesting stuff on hierarchy, personality pathology, etc. is the stuff he’s saying evidence based and true or kinda just pop science bs? I’m only a med student so I don’t have the expertise to analyze his comments regarding psychology. For example he mentions jung a lot, is he understanding jung correctly or kinda just bsing his way through it? The rest of his comments we will disregard as again he nor we are experts on those topics. Thanks.
In my side-gig pp I see about 12 clients/week -- most of them men; for my most recent 23 billed hours, 20 of them were with men. I am fortunate to live in a very diverse part of the country so the men I see (while all college educated and between ~18-35) represent various sexualities, relationship statuses, nationalities, and US ethnic groups. Given all that, intimacy is a primary concern for all but 1 of my male clients. Yes, they also struggle with issues like anxiety, depression, panic, and substance use, however, lack of intimacy is a major source of distress.
Some of them reference JP. More than one has asked me directly what I think of him and his philosophy. One showed his favorite videos and asked to talk about them. I have mixed feelings about JP. I've been aware of his stuff for about two years, and I've read other books/articles related to men and masculinity for many years. I'm not surprised to hear male clients struggle with intimacy, but I have been surprised at the consistency and intensity with which it shows up. And by intimacy I see everything from "I have difficulty making/maintaining friendships" to "I can't achieve/sustain an erection and therefore I'm not a man."
So, I think it's unwise to simply dismiss JP. It seems he's found an audience and has tapped into something many men (young men?) experience.
edited to ask: other folks doing clinical work, what's been your experience working with intimacy issues with male clients?
In fact, the first time I ever heard "white privilege" criticized was by Dr. Peterson. Put simply, his argument is thus: it is always wrong to hold individuals accountable based on group membership. It's not because white people do not hold some advantages - it just that it is wrong to target any ethnic group with a "collective crime" and then try to extrapolate that to individuals. The term "collective crime" is probably where JP and I lost some of y'all. But, he tends to examine everything through a historic lens that is critical of marxism and neo-marxism movements in psychology/academia (especially pointing a finger to the postmodernists).
But, c'mon, for my only exposure to a criticism of white privilege had to be through JP is frustrating. If the idea is good enough, then it should be able to withstand criticism. But, many professors, I think are way to afraid of getting called -ist. It would be an assault on how they were indoctrinated.
While I do agree that there is nuance here, the part about systemic inequities is a typical postmoderism argument that is often treated as gospel. Now, I am not saying that systemic inequities exist - they clearly do. But there are many reasons why a person may be "disadvantaged" and systemic issues are one of many. The biggest problem is that these arguments always fall apart when looking at the individual. That is why it's wrong.
For example, who is more "disadvantaged" (and thus more deserving of "giving everyone the same advantages") person A (born to a poor white meth addicted mother in Chicago or person B born to a poor black meth addicted mother in Chicago?
See, how does "correct" these inequities while only examining things through a lens of race?
Also, one can make generalized statements without setting up a straw-man...
While I do agree that there is nuance here, the part about systemic inequities is a typical postmoderism argument that is often treated as gospel. Now, I am not saying that systemic inequities exist - they clearly do. But there are many reasons why a person may be "disadvantaged" and systemic issues are one of many. The biggest problem is that these arguments always fall apart when looking at the individual. That is why it's wrong.
For example, who is more "disadvantaged" (and thus more deserving of "giving everyone the same advantages") person A (born to a poor white meth addicted mother in Chicago or person B born to a poor black meth addicted mother in Chicago?
See, how does "correct" these inequities while only examining things through a lens of race?
Also, one can make generalized statements without setting up a straw-man...
I was fortunate enough to be trained in psychology before such things became gospel.While I do agree that there is nuance here, the part about systemic inequities is a typical postmoderism argument that is often treated as gospel. Now, I am not saying that systemic inequities exist - they clearly do. But there are many reasons why a person may be "disadvantaged" and systemic issues are one of many. The biggest problem is that these arguments always fall apart when looking at the individual. That is why it's wrong.
For example, who is more "disadvantaged" (and thus more deserving of "giving everyone the same advantages") person A (born to a poor white meth addicted mother in Chicago or person B born to a poor black meth addicted mother in Chicago?
See, how does "correct" these inequities while only examining things through a lens of race?
Also, one can make generalized statements without setting up a straw-man...
They go on to offer perspectives on future research that would clarify controversies and potentially settle issues involving advancing the theory, revising the theory, or even completely abandoning the theory if necessary. The theory isn't a 'golden calf' that must be maintained at all costs.
Granted, but I would assert that: (a) a cogent and empirically well-grounded sharp critique of, say, the cognitive 'content specificity hypothesis' would likely be lauded and see publication while (b) a cogent and empirically well-grounded sharp critique of 'critical race theory' or 'white privilege' would be met with considerable gnashing of teeth, derision, and pejorative attacks on the characters or motivations of the authors. It's why we don't see any cogent and empirically well-grounded sharp critiques of those particular objects of worship...it would signal the end of people's careers or prospects for tenure ..and they KNOW it.More of a side comment, as I am much more cynical when it comes to research. But, this happens all of the time in psychological, and medical research. Certain theories get propagated and maintained through shoddy research quite often. As for just recent examples, look at the CTE and complex PTSD lit areas.
Granted, but I would assert that: (a) a cogent and empirically well-grounded sharp critique of, say, the cognitive 'content specificity hypothesis' would likely be lauded and see publication while (b) a cogent and empirically well-grounded sharp critique of 'critical race theory' or 'white privilege' would be met with considerable gnashing of teeth, derision, and pejorative attacks on the characters or motivations of the authors. It's why we don't see any cogent and empirically well-grounded sharp critiques of those particular objects of worship...it would signal the end of people's careers or prospects for tenure ..and they KNOW it.
Perhaps, by some on the far end of a spectrum, but we'd be willfully ignorant to not recognize that the same thing occurs on the other end of the spectrum quite often as well. I'm not sure I see it as a problem with those who believe in the concept versus a larger issue of a breakdown of civil discourse about any contentious issue due to a very vocal of far spectrum individuals who constitute a minority of people who hold certain views.
I'd love to see a volume of work (similar to the 'controversies' in the anxiety disorders text referred to above) that involves real, vigorous, and substantive logical and empirical 'hashing out' of the extant controversies in the areas of critical race theory, multiculturalism, or 'white privilege' as manifest in research or clinical practice within rhe field of psychology.
Ditto about the philosophy. I also think he does a great job of putting history back into psychology, too.
This will probably stir the pot a little and be a little provocative, but I am using this example to discuss how inadequate my program, and I think this generalizes to many other programs, was at forming a cogent philosophical underpinnings of several things treated as gospel by modern psychology.
So here's the example: white privilege. My program never discussed the concept. It was a classic indoctrination approach. We were basically told to think about differences between groups in terms of power. And power differentials were always the result of some flavor of -ism or -ist thinking. If you thought that differences between individuals might result from competence or other factors than gender, race, sexuality, or socio-economic status, then you would be called a "racist."
I'm sure I am making heretical comments to many psychologists by even voicing concerns with white privilege.
what are people’s thoughts on this guy? He’s apparently a clinical psychologist and professor, seems pretty smart. Anyone familiar with him?
Jordan Peterson's lectures are convoluted and disjointed. He likes to name-drop (sometimes managing to refer to Jung, Solzhenitsyn, and Nietzsche, all in a matter of minutes); he likes to create his own special categories for things that generally require no special system of categorization (e.g., "Order" and "Chaos"), or to haphazardly borrow them from other domains (e.g., "dominance hierarchy" from zoology and evolutionary biology); and he likes to extract supposed universal truths from ancient myths and works of classic literature.
What Peterson does is something that continental philosophers and psychoanalytical thinkers have been doing for over a century. They create an illusion of profundity when making statements that, when translated into plain language, are either commonsensical or completely baseless and absurd.
There's literally nothing scientific or empirical about what Peterson does. You can't cherry-pick a handful of mythological tales from past civilizations, try to uncover commonalities, and then claim you've discovered universal moral truths that have withstood the test of time. You've ignored any counterexamples that may exist, and you've infused your own biases into the entire process. His public work is based on bad anthropology, bad psychology, bad philosophy, and (most recently) bad theology. He's only popular because he garnered the respect of the Ben Shapiro crowd through his free speech advocacy; he seems to be a beneficiary of the halo effect.
Is the goal to change public opinion or to understand the construct/nuances better empirically and then proceed appropriately?I'd love to see this done on a variety of topics. At this point in time, I doubt it'd do much for the drivers of debate on the extremes, who dominate the air waves. Far too many people do not want to challenge their viewpoints and just turtle up with their comforting "alternative facts." We've been trending towards anti-science for some time now, and that pace has only increased in recent years, and I don't see a slowing down coming up ahead for some time. So, I'd love to see more of this type of volume, but it'd only affect a small number of us academically minded professionals. It wouldn't move the needle in the public sphere or change public opinions either way.
Is the goal to change public opinion or to understand the construct/nuances better empirically and then proceed appropriately?
I guess I was thinking of academics. There’s one very ubiquitous viewpoint within that system that is highly intolerant of opposing views.Probably depends on who the audience is. In this example, the audience appears to be patients and lay people who are fans of Peterson, or the flip side of people holding an extreme view of concepts of privilege. We already know that empirical data does little to sway those with deeply held beliefs, in fact, if anything, it just further entrenches them in their held belief. In which case, any real venture is somewhat quixotic.
I guess I was thinking of academics. There’s one very ubiquitous viewpoint within that system that is highly intolerant of opposing views.
I have never listened to JP myself but I’m absolutely starved for other viewpoints and more critical nuance within academia.
Totally agree with your last statement.I agree somewhat. I think the issue with the opposing viewpoints on the right, is that the most vocal and available viewpoints tend to be people who espouse anti-science, conspiracy theories, etc. It's all dominated by angry fear mongers. It's starting to happen somewhat on the left as well. no room for moderates or actual fiscal conservatives in this nation anymore.
Totally agree with your last statement.
I think what an earlier poster was suggesting was that the academic left is also “anti science” in the sense that attempting to study a volatile/extreme and concept that could benefit from more empirical understanding, but that has been accepted as dogma systematically within academic insitutions, is essentially social and career suicide. It’s a tragedy and incredibly hypocritical when the labeling starts.
This seems highly oversimplified to me. It’s pretty obvious, and the shaming happens all the time, even when people have said something benign. Different experiences/workplace settings I guess.I think this is a mix of some real concerns, and also some expectancy bias. I think some use the fear as a convenient bogeyman at times. I have yet to see someone challenging that status quo, while not going on an overtly racist rant or using slurs against an uber driver etc, and get shamed for it. I just don't see any examples of someone trying to reasonably have that discussion. It's all noise and rhetoric.
If my only professional experiences were clinical ones, I might be more inclined to see your perspective on this. But enter the world of higher education and tenure/promotion/university politics outside of the healthcare industry, and you’d be on a first name basis with the bogeyman you referenced.I think this is a mix of some real concerns, and also some expectancy bias. I think some use the fear as a convenient bogeyman at times. I have yet to see someone challenging that status quo, while not going on an overtly racist rant or using slurs against an uber driver etc, and get shamed for it. I just don't see any examples of someone trying to reasonably have that discussion. It's all noise and rhetoric.
I had a patient tell me about listening to him last year but never took the time to look into JP. I’m too busy trying to get the Baby Shark song out of my head most of the day when my kid is at school.I'm not a big fan of using service dogs or emotional support animals as 'treatments' for mental disorders. However, as a psychologist, I am frequently called to task to have an articulated and informed opinion about why I take the position that I do on the topic since I see many patients in my practice who bring up the topic. So, I've had to familiarize myself with the literature--such as it exists--relating to the use of service animals in mental health. I did this for a couple of reasons: (a) I don't know everything and I might actually have something that I could learn about the topic that would be useful; contempt prior to investigation isn't an intellectual virtue; (b) if I am going to espouse a particular position on the topic, I don't want my patients to get the impression that my position is based on an a priori contempt that I have for the topic or for their views on the topic.
Maybe my colleagues who don't have an opinion (or exposure) to Jordan Peterson's views/work can consider exposing themselves to some of his actual thoughts, opinions, or expressed views--direct from the source and not based on articles written 'about' what his 'views are' in the popular media. Or, even better, if a patient of yours brings him up, simply ask THEM what they have taken from exposure to his work (and then judge the merits of that for what it is). Odds are, they will say something about how they learned how to be less resentful toward life and other people, how they learned to fix their own problems before criticizing others, and how they have learned to find meaning and fulfillment in shouldering more responsibility in their lives and trying to speak truthfully. I've sampled a fair bit of what Jordan Peterson has written and said and also read some of the popular media accounts 'about what he stands for' and I have to say that there is an astonishing disconnect between the two.
If my only professional experiences were clinical ones, I might be more inclined to see your perspective on this. But enter the world of higher education and tenure/promotion/university politics outside of the healthcare industry, and you’d be on a first name basis with the bogeyman you referenced.
I’ve been on a search committee where a job application was thrown out because the individual attended a Christian school and were “likely religious.” Another where one member said they would google the candidates to be sure there was no evidence of conservative political activity.Fair, I occupy a tangential academic position. Affiliation, but I am not housed there. I still have a hard time seeing any examples of actual academic research in this area being punished or pushed out. The counterpoint has allowed the discussion to be driven by the farthest right, which is correctly shunned, as most extreme unempirical positions should be, and I think that drives the fear of these discussions, rather than real world issues. I could definitely be wrong, but I think it's closer to the middle than many make it out to be.
I’ve been on a search committee where a job application was thrown out because the individual attended a Christian school and were “likely religious.” Another where one member said they would google the candidates to be sure there was no evidence of conservative political activity.
Just a couple of examples of general political discrimination at the hiring level. If I decided that I wanted to study alternative ideas regarding white privilege, I’m pretty certain that the university administration would find a way to get rid of me within 2 years. I could see someone arguing that such research constitutes harassment or some other conduct-related issue, or exposes students to a hostile environment. The union would probably agree. Yes, speculation, but the climate overtly deters opposing viewpoints regarding sensitive sociopolitical issues.
I'm sure that it does, but I think that is the exception rather than the rule.
I agree, but it's clear which viewpoint has a hegemony at the university level.
Dude look at sex difference research and evolutionary psychology. They've been continually called slurs and attacked for having objective science saying that men and women actually have biological differences that affect behavior... This has been happening since the 1970's.
I'd say it's more accurate to say that people are using group data to extrapolate to the individual to make inaccurate assumptions at times when this has come out in corporate practice. That's where the real issues come out. You were arguing against this very notion earlier in the thread. There are group differences, yes, but there is far more overlap. And, those who are trying to use this research in practice are misusing the actual research. That's where the outcry is. This is another manufactured crisis.