Should the field drop the term "abnormal psychology"?

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James Carville is in hot water this morning for saying that "wokeness is a problem and we all know it."
I found the source article I think you're referring to:
James Carville thinks the Democratic Party has a “wokeness” problem - Vox

It's a good read and I also appreciate he says this: "We have to talk about race. We should talk about racial injustice...." in an accessible way.

I'm having a harder time finding the "hot water" he's in....can you provide a link?
 
Slightly related. I hate how the word "woke" has been rendered useless. She wasn't the originator, but I will continue to Stay Woke as advised by Erykah Badu in exactly the way she meant it.

As for all other words in clinical work, research, and real life, I will use the word that best serves my purpose. I don't use the same words for all people and my language has changed over time. I'll define my terms when there is controversy. I learned that lesson when I used the word "malingering" in an assessment I wrote prior to meeting a client. It did not go well initially, but led to a fruitful discussion about context when we had a therapy session.
 
There are already many people who view psychology as too politicized (and to be fair, it is).

This. I legit know someone, a psychologist (I say this in the most basic sense, meaning she's licensed), who straight up wanted to file a board complaint on another colleague because of how they voted in the last election. And then she got mad at me when I rolled my eyes (out of my head) when she told me this.
 
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This. I legit know someone, a psychologist (I say this in the most basic sense, meaning she's licensed), who straight up wanted to file a board complaint on another colleague because of how they voted in the last election. And then she got mad at me when I rolled my eyes (out or my head) when she told me this.

Does this person know that filing frivolous board complaints is actually a board violation in many jurisdictions? The willful stupidity of some people.
 
Oh man, the Ragin Cajun is a legend. That's a political figure that'd love to have dinner with, second to former Pres. Obama.

IMO he is no longer relevant as the political landscape has changed.

But this is probably super off topic.
 
IMO he is no longer relevant as the political landscape has changed.

But this is probably super off topic.

It has changed, but I think his views still represent a sizable portion of the democratic voting base. It'd be a mistake to write that portion off and lose another segment. Just look at how the party generally lost the blue collar working class. Discarding the views of the moderate parts of your support is what hands the SCOTUS super majorities.
 
This. I legit know someone, a psychologist (I say this in the most basic sense, meaning she's licensed), who straight up wanted to file a board complaint on another colleague because of how they voted in the last election. And then she got mad at me when I rolled my eyes (out of my head) when she told me this.
I also see the opposite, where some psychologists prefer to ignore sociopolitical effects on a client’s wellbeing. Or they may give lip service to diversity, sociocultural factors, etc. but it’s not genuine.

It is frustrating to hear therapists say things like (when I shared flyers about a city hall meeting that was going to designate an LGBT visibility day in my town, which was a big deal), “oh, I’ll give this flyer to my trainee. They’re ‘into that stuff.’” As if you have to be “into” LGBT issues or LGBT yourself to want to show support to your town’s LGBT community. I didn’t care if they took a flyer or not, but to say that (and make it obvious that to them it was this fringe thing happening that only a small number of folks should care about) left a certain impression on me.

Side note: it also blows me away how much hubris people have that they’re competent to treat anyone in the LGB community because they read one article or had one chapter in a class on it, or know someone who is gay, etc.
 
I also see the opposite, where some psychologists prefer to ignore sociopolitical effects on a client’s wellbeing. Or they may give lip service to diversity, sociocultural factors, etc. but it’s not genuine.

It is frustrating to hear therapists say things like (when I shared flyers about a city hall meeting that was going to designate an LGBT visibility day in my town, which was a big deal), “oh, I’ll give this flyer to my trainee. They’re ‘into that stuff.’” As if you have to be “into” LGBT issues or LGBT yourself to want to show support to your town’s LGBT community. I didn’t care if they took a flyer or not, but to say that (and make it obvious that to them it was this fringe thing happening that only a small number of folks should care about) left a certain impression on me.

Side note: it also blows me away how much hubris people have that they’re competent to treat anyone in the LGB community because they read one article or had one chapter in a class on it, or know someone who is gay, etc.
I also see the opposite where treatment only becomes about their LGB identity. I've had LBG friends meet with a psych and they stop going because all the psych does is talk about their identity and they're like "I wanted to learn some tools for managing work stress, my work doesn't care about my gayness."
 
James Carville is in hot water this morning for saying that "wokeness is a problem and we all know it." What's interesting to me is
"You ever get the sense that people in faculty lounges in fancy colleges use a different language than ordinary people? They come up with a word like “Latinx” that no one else uses. Or they use a phrase like “communities of color.” I don’t know anyone who speaks like that. I don’t know anyone who lives in a “community of color.” I know lots of white and Black and brown people and they all live in ... neighborhoods.

There’s nothing inherently wrong with these phrases. But this is not how people talk. This is not how voters talk. And doing it anyway is a signal that you’re talking one language and the people you want to vote for you are speaking another language. This stuff is harmless in one sense, but in another sense it’s not."

I think if we continue to play wokeist language games, where we police terms (which is certainly a postmodernist game) we are in a real danger of undermining psychology's value to the ordinary people. I guarantee you that the only people who care about this stuff are people in the faculty lounges. If psychology wants to be useful to most people, I think we need to recognize why we want to play language games (it's postmodernist tactic to undermine power and prevent fluid discourse; purposely disruptive) and use language that normies can relate too. There are already many people who view psychology as too politicized (and to be fair, it is). I will continue to use the term abnormal psychology (which I really haven't used since I took that class as an undergrad).
And I think it's worth mentioning that this issue is especially pronounced with certain populations (e.g., the average veteran in a rural setting).
 
I also see the opposite where treatment only becomes about their LGB identity. I've had LBG friends meet with a psych and they stop going because all the psych does is talk about their identity and they're like "I wanted to learn some tools for managing work stress, my work doesn't care about my gayness."
Yes this can happen, and I think we’re actually both talking about undereducated/lack of awareness with professionals, actually. Those are the folks most likely going to either extreme—overemphasizing or under emphasizing sexual orientation in therapy. I forgot the author of the article but there’s a nice summary of issues/pitfalls in providing therapy to LGBT folks that talks about both of these things happening (ie attributing problems only to sexuality, or not considering sexuality at all when considering client problems) due to lack of awareness. Wish I could remember the author—I might go back and look it up.
 
I guarantee you that the only people who care about this stuff are people in the faculty lounges.

Strong claim. I know plenty of people who have never been in a faculty lounge who care about this stuff. James Carville's comments seem out of touch. Perhaps if he attended a BLM protest, for example, he might be surprised to discover that this stuff matters to many more people than he assumes.

Same goes for anyone who thinks language doesn't matter and is just a "game" played by "out of touch elites".
 
I also see the opposite, where some psychologists prefer to ignore sociopolitical effects on a client’s wellbeing. Or they may give lip service to diversity, sociocultural factors, etc. but it’s not genuine.

It is frustrating to hear therapists say things like (when I shared flyers about a city hall meeting that was going to designate an LGBT visibility day in my town, which was a big deal), “oh, I’ll give this flyer to my trainee. They’re ‘into that stuff.’” As if you have to be “into” LGBT issues or LGBT yourself to want to show support to your town’s LGBT community. I didn’t care if they took a flyer or not, but to say that (and make it obvious that to them it was this fringe thing happening that only a small number of folks should care about) left a certain impression on me.

Side note: it also blows me away how much hubris people have that they’re competent to treat anyone in the LGB community because they read one article or had one chapter in a class on it, or know someone who is gay, etc.

That seems par for the course and I was curious what kind of response you were expecting/hoping for? I feel like this is more of a bandwidth issue for most people. I only have a limited amount of time for things outside of work at this point in my life and most of those slots are taken up already. No way an LGBTQ+ visibility day ranks on my things to do radar. 10 years ago, sure.
 
Strong claim. I know plenty of people who have never been in a faculty lounge who care about this stuff. James Carville's comments seem out of touch. Perhaps if he attended a BLM protest, for example, he might be surprised to discover that this stuff matters to many more people than he assumes.

Same goes for anyone who thinks language doesn't matter and is just a "game" played by "out of touch elites".
It mostly matters to people who have become infected by the postmodernist school of thinking (btw, most people who play the postmodernist game don't really know that they've been indoctrinated into one of the most regressive schools of thought). Of course language matters. However, your average normie doesn't really care for language games. I mean you're literally using BLM - an organization that has firm roots Marxism and universities social studies departments.

BTW, have you ever noticed that academics are the only people still clinging to Marxism/communism as the silver bullet for all of society ills? Language games are the first step in exerting their control over the masses and controlling the narrative. Lest you be accused for a thought crime by using the wrong language, at which you'll get cancelled and publicly shunned, using "outrage" and being offended as the way to exert control over people. Hence why I make a stand with these language games.
 
It mostly matters to people who have become infected by the postmodernist school of thinking (btw, most people who play the postmodernist game don't really know that they've been indoctrinated into one of the most regressive schools of thought). Of course language matters. However, your average normie doesn't really care for language games. I mean you're literally using BLM - an organization that has firm roots Marxism and universities social studies departments.

BTW, have you ever noticed that academics are the only people still clinging to Marxism/communism as the silver bullet for all of society ills? Language games are the first step in exerting their control over the masses and controlling the narrative. Lest you be accused for a thought crime by using the wrong language, at which you'll get cancelled and publicly shunned, using "outrage" and being offended as the way to exert control over people. Hence why I make a stand with these language games.

You need to stop listening to Jordan Peterson.

Returning to the topic, it seems like there are at least some folks who will valiantly stand against the intellectual assaults of "Marxism/communism" and the "postermodernist school of thinking" by continuing to use the name "Abnormal Psychology." I am not one of them.
 
You need to stop listening to Jordan Peterson.
I don't pay much attention to that pill popping weirdo. Seems like you do tho. I will admit he was first person to speak up about postmodernist language games and their political/philosophical implications. But, hey if you can't argue against my points...

Returning to the topic, here is an interesting discussion of the critical theory beef with the concept of normativity: Normative/Normativity.

I will continue to use term abnormal because it is an excellent descriptive term that most people know and use.
 
I do kind of resonate with JP's lectures on Peter Pan Syndrome. And by resonate, what I mean is get increasingly existentially anxious and engage in maladpative cognitive coping strategies due to its overall relevance in my life. He loses me with the lobsters. Dude does know how to talk about data though. And Jung.
 
Hmm. Curious. I answered what I meant by we in my response to you - all people, for review.

This response still does not answer the question of what your purpose of asking whether I was a graduate student or licensed clinician, implying that I was one or another, nor how my membership in either, both, or none of those groups was relevant to the content of my response. In this current response to me you just said that my very presence on this graduate student board presumes some degree of membership. Given that base presumption, it’s unclear what the purpose of further identifying me as one or the other is. The act of asking the question implies that it is relevant to the matter at hand for some reason...which is what I’m confused about and so am asking you for clarification.

matter at hand, for reference:

Also, can you point to where or how I used an ad hominem? I don’t see it at all. In fact, guessing that you might presume the articulation of my secondary observation or thought that people who get upset by the idea that all people having access to knowledge and skills rather than those things being reserved for a select few are patronizing elitists was some kind of dig at you, I clearly said that I am not calling you that. And that I do not know you or what you think or feel. And because of that lack of knowledge, I can’t (and honestly don’t care to because it is irrelevant to me and this discussion how you might identify) make that judgement. I suppose you could not believe that I’m being honest when I say that, which may lead you to take my observation about patronizing elitists as an ad hominem argument in reference to you. However, I am being 100% genuine, as I always am on this board and otherwise. It is absolutely your right not to believe me, but the reality is that you do not know me or what I think or feel either. So any presumption that you have about my internal world is solely a matter of your perception. Additionally, I don’t know what your argument even is so there is nothing for me to even respond to with a true counter or with a fallacy.

lastly, you’re right, I am inclined to call out fallacies. My goal always is mutual understanding, regardless of disagreement. The use of fallacies to engage with arguments or assertions makes our collective efforts towards that goal so unnecessarily difficult. Instead of engaging with content, furthering the discussion, and clarifying any confusion or misunderstanding, time and energy is wasted on irrelevant and sometimes harmful tangents at best, and at worst, people belittle one another or turn others against one another (and/or the argument) and the goal of mutual understanding is stymied for all. I don’t think that all people necessarily use fallacious arguments with those motivations in mind nor do I think that all people use fallacious arguments with the intention of being fallacious. However, by calling attention to them, and with a little humility and patiencemaybe even clearing up misunderstanding, it is my hope that we can get back on track with the stuff that actually matters, to me at least, mutual growth and understanding for all.

all that said, I fully respect your right to be, think, engage however you see fit unless I feel you are falsely undermining me or something I said. I feel similarly about the undermining of others. I don’t abide that. I commit to not undermining you or others and in the event that I do, please definitely let me know. I don’t want to do that. Otherwise, I hope that you would give me the same courtesy to be, do, and engage however I see fit.

I don’t find any courtesy in the use of ad hominems, assertion a priori, and a refusal to abide by ones own requirements while calling out others use of logical fallacies.

But your refusal to answer is evidence.
 
chomsky wrote on that ages ago, without pandering to incels.
Wow: There has been a striking change in the behavior of the intellectual class in recent years. The left intellectuals who 60 years ago would have been teaching in working class schools, writing books like "mathematics for the millions" (which made mathematics intelligible to millions of people), participating in and speaking for popular organizations, etc., are now largely disengaged from such activities, and although quick to tell us that they are far more radical than thou, are not to be found, it seems, when there is such an obvious and growing need and even explicit request for the work they could do out there in the world of people with live problems and concerns.

I do think Chomsky speaks to vegan incels.
 
I don’t find any courtesy in the use of ad hominems, assertion a priori, and a refusal to abide by ones own requirements while calling out others use of logical fallacies.

But your refusal to answer is evidence.
I don’t know what you’re talking about.

I don’t know how you could have read everything I said, including the most explicit, genuine clarification of my premises and the most explicit, genuine questioning of yours and not respond to the content of any of it nor provide evidence for any of your assertions. You simply keep reiterating various assertions. But repeating them without backing them, not with peer-reviewed citations or whatever but literally your thoughts, does not make them any more true.

I don’t know why you think that I am supposed to yield to you and respond to some question you have asked without your clarification of why it is relevant, even after multiple asks. I have clarified literally all of my thoughts as it pertains to the issues you have raised; I do not owe anything to you. You have still not provided any evidence that your question of my licensure or training status was not an attempt to falsely undermine my argument. You have also not provided any evidence that your question about my status has any relevance to the statement that I made.

Frankly, I do not know what my refusal to answer your question is evidence of except my continued mistrust of your intentions... which you have done nothing to dispel.

Again, I respect your right to do whatever it is you want to do and think and feel whatever it is that you want to think and feel. I am just reminding you that I have the same right. Without articulation of the intentions behind your question or clarification of how it is relevant to anything, I do not plan to give you a response regarding my status(es). I will not participate in my own false undermining, no matter your assertions.

cheers to you all.
 
Oh No Fire GIF
 
I don’t know what you’re talking about.

I don’t know how you could have read everything I said, including the most explicit, genuine clarification of my premises and the most explicit, genuine questioning of yours and not respond to the content of any of it nor provide evidence for any of your assertions. You simply keep reiterating various assertions. But repeating them without backing them, not with peer-reviewed citations or whatever but literally your thoughts, does not make them any more true.

I don’t know why you think that I am supposed to yield to you and respond to some question you have asked without your clarification of why it is relevant, even after multiple asks. I have clarified literally all of my thoughts as it pertains to the issues you have raised; I do not owe anything to you. You have still not provided any evidence that your question of my licensure or training status was not an attempt to falsely undermine my argument. You have also not provided any evidence that your question about my status has any relevance to the statement that I made.

Frankly, I do not know what my refusal to answer your question is evidence of except my continued mistrust of your intentions... which you have done nothing to dispel.

Again, I respect your right to do whatever it is you want to do and think and feel whatever it is that you want to think and feel. I am just reminding you that I have the same right. Without articulation of the intentions behind your question or clarification of how it is relevant to anything, I do not plan to give you a response regarding my status(es). I will not participate in my own false undermining, no matter your assertions.

cheers to you all.

You have introduced the use of formal logic. There are specific formats to that.

Your repeated use of the term "we", "our" and other designations in a discussion of the field. This is propositional argument of grouping. I asked for clarification as to which grouping you belonged. You have refused to answer that. That is an ipse dixit.

You have implied I am an "patronizing elitist", which is an ad hominem. However, you have derided the use of ad hominems.

I am unclear as to whether ad hominems and dogmatic statements are okay, or only okay for you.
 
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