- Joined
- May 30, 2015
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1. In symbolic interactionism, is the concept of meaning given to things around us pretty much the same as concept of schemas in psychology, which also provide us a framework for interpreting and behaving and are also subject to change? How would they differ?
2. Both symbolic interactionism and social constructionism involve giving value or meaning to things around us, but what's the key difference between the two? I guess one could be that constructionism focuses entirely on thoughts ascribed to things (i.e. brute vs. institutional thoughts) whereas interactionism involves ascribing thoughts AND how we act upon them; is this valid?
3. Also, for medical applications of the two, I understand that social constructionism deals more with stereotypes, illness stigmas, and their impact on diagnosis; but what's the key difference between that and symbolic interactoinism? Why isn't stereotyping or discrimination under symbolic interactionism (which involves giving value/meaning to things and acting upon it)?
2. Both symbolic interactionism and social constructionism involve giving value or meaning to things around us, but what's the key difference between the two? I guess one could be that constructionism focuses entirely on thoughts ascribed to things (i.e. brute vs. institutional thoughts) whereas interactionism involves ascribing thoughts AND how we act upon them; is this valid?
3. Also, for medical applications of the two, I understand that social constructionism deals more with stereotypes, illness stigmas, and their impact on diagnosis; but what's the key difference between that and symbolic interactoinism? Why isn't stereotyping or discrimination under symbolic interactionism (which involves giving value/meaning to things and acting upon it)?