- Joined
- Aug 11, 2016
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The Trauma of Facing Deportation
Thoughts?
How much conscious intent is there to stay in Sweden, if any? The culturally-bound nature of the condition seems weird, especially given that it is not seen in the home countries of these asylum seekers, nor in Sweden, except among select groups of refugees. I was thinking that the family could be exaggerating the symptoms, but apparently not, since a lot of the kids are inpatient. If it is some kind of malingering, those are some very dedicated malingerers, especially for children, enough that if it is so imperative to them they stay in Sweden, I think they should be accommodated if at all possible.
The rejection of ECT as "unethical" strikes me as a bit odd. Surely, it would be better than lying comatose in bed for potentially years on end? It really sounds like a tactic to keep the child ill in order to allow the family to stay in Sweden. Now, honestly, depending on the conditions they face going back to, maybe this is a good move for the families (and maybe even the children), but still, I wonder if ECT would work. Also, apparently, as of Jan. 2016, no patients have been tried on benzos or ECT to the knowledge of the authors of that paper, which I think substantiates the view that the children are being used as bargaining chips with the Swedish government. (I was also thinking ketamine would help.) Perhaps this is in the best interest of the children in some cases, but we can't pretend that this isn't happening.
"In a seventy-six-page guide for treating uppgivenhetssyndrom, published in 2013, the Swedish Board of Health and Welfare advises that a patient will not recover until his family has permission to live in Sweden. 'A permanent residency permit is considered by far the most effective "treatment,"’ the manual says. 'The turning point will usually be a few months to half a year after the family receives permanent residence.' The guidelines draw on the Israeli sociologist Aaron Antonovsky’s notion of a 'sense of coherence.' Mental well-being, Antonovsky theorizes, depends on one’s belief that life is orderly, comprehensible, structured, and predictable. Antonovsky suggests, as Freud did, that psychological illness is born of narrative incoherence, a life story veering off course."
Thoughts?
How much conscious intent is there to stay in Sweden, if any? The culturally-bound nature of the condition seems weird, especially given that it is not seen in the home countries of these asylum seekers, nor in Sweden, except among select groups of refugees. I was thinking that the family could be exaggerating the symptoms, but apparently not, since a lot of the kids are inpatient. If it is some kind of malingering, those are some very dedicated malingerers, especially for children, enough that if it is so imperative to them they stay in Sweden, I think they should be accommodated if at all possible.
The rejection of ECT as "unethical" strikes me as a bit odd. Surely, it would be better than lying comatose in bed for potentially years on end? It really sounds like a tactic to keep the child ill in order to allow the family to stay in Sweden. Now, honestly, depending on the conditions they face going back to, maybe this is a good move for the families (and maybe even the children), but still, I wonder if ECT would work. Also, apparently, as of Jan. 2016, no patients have been tried on benzos or ECT to the knowledge of the authors of that paper, which I think substantiates the view that the children are being used as bargaining chips with the Swedish government. (I was also thinking ketamine would help.) Perhaps this is in the best interest of the children in some cases, but we can't pretend that this isn't happening.
"In a seventy-six-page guide for treating uppgivenhetssyndrom, published in 2013, the Swedish Board of Health and Welfare advises that a patient will not recover until his family has permission to live in Sweden. 'A permanent residency permit is considered by far the most effective "treatment,"’ the manual says. 'The turning point will usually be a few months to half a year after the family receives permanent residence.' The guidelines draw on the Israeli sociologist Aaron Antonovsky’s notion of a 'sense of coherence.' Mental well-being, Antonovsky theorizes, depends on one’s belief that life is orderly, comprehensible, structured, and predictable. Antonovsky suggests, as Freud did, that psychological illness is born of narrative incoherence, a life story veering off course."
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