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I am interested in studying (that is learning about, not following) NRMs (new religious movements). Gurus (even though they don't like to be called that) like Byron Katie and Ekchart Tolle have been somewhat popular in advancing what seem like secular self-help techniques, though they each have a somewhat supernatural (or at least unexplained) origins story. I also find it interesting that they both also both slightly changed their names after their transformations.
This is Eckhard Tolle's story:
Source: http://en.wikipedia.org/wiki/Eckhart_Tolle#Inner_transformation
This is Byron Katie's:
Source: http://realization.org/p/byron-kati...interview/massad.byron-katie-interview.1.html
I find many things about each of their movements (for lack of a better term) fascinating. In each case, both suddenly were transformed, yet each teaches people how achieve that same transformation through conscious effort. And while this is just my personal gut-feeling, I don't think either is bull****ting. Having read a good deal about Byron Katie in particular, and especially having read a good deal from her detractors, she seems like a person who truly is unique in her psychological make-up. Now she's also obviously a good saleswoman!
But I do wonder: Is there such a thing as psychosis where a person is suddenly tranquil and it is lasting? Could these people have had strokes? Because the one thing I find in watching videos of Byron Katie, for example, is that none of her flock, in spite of doing "The Work," ever become like she is. It seems that it helps some and not others, but none of them attain that state she says she is in. And whether or not you can take her word for it, she certainly seems to be in a different state.
This is Eckhard Tolle's story:
"I couldn’t live with myself any longer. And in this a question arose without an answer: who is the ‘I’ that cannot live with the self? What is the self? I felt drawn into a void! I didn’t know at the time that what really happened was the mind-made self, with its heaviness, its problems, that lives between the unsatisfying past and the fearful future, collapsed. It dissolved. The next morning I woke up and everything was so peaceful. The peace was there because there was no self. Just a sense of presence or “beingness,” just observing and watching."
Source: http://en.wikipedia.org/wiki/Eckhart_Tolle#Inner_transformation
This is Byron Katie's:
"Yeah. I was very suicidal, very depressed. Agoraphobic. Paranoid. Really pretty hopeless. Just obsessing the suicide. Many years. So I went to this halfway house and…the women were so afraid of me that I was put in an attic — that was the only way I could stay. They put me in an attic up above. And I slept on the floor in there. And one morning I was asleep on the floor and I felt this thing crawl over my foot and I looked down and it was a cockroach. I opened my eyes and… [pause] what was born was not me…and, the way I tell it is…she rose, she walked, she apparently talked. She was delighted. It is so ecstatic to be born and not born. It sees, and sees everything, without a concept. It's amazing."
Source: http://realization.org/p/byron-kati...interview/massad.byron-katie-interview.1.html
I find many things about each of their movements (for lack of a better term) fascinating. In each case, both suddenly were transformed, yet each teaches people how achieve that same transformation through conscious effort. And while this is just my personal gut-feeling, I don't think either is bull****ting. Having read a good deal about Byron Katie in particular, and especially having read a good deal from her detractors, she seems like a person who truly is unique in her psychological make-up. Now she's also obviously a good saleswoman!
But I do wonder: Is there such a thing as psychosis where a person is suddenly tranquil and it is lasting? Could these people have had strokes? Because the one thing I find in watching videos of Byron Katie, for example, is that none of her flock, in spite of doing "The Work," ever become like she is. It seems that it helps some and not others, but none of them attain that state she says she is in. And whether or not you can take her word for it, she certainly seems to be in a different state.