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I don't think an orientation of homosexuality OR pedophilia is a choice.
But one is innately harmful, and the other isn't.
I certainly didn't mean that pedophilia should be an accepted sexual orientation. I meant that pedophilia seems to be more innate than previously thought, much like sexual orientation. Recent research suggests possible genetic and hormonal factors. This doesn't mean that we shouldn't try to treat pedophilic behavior and punish those who offend, just that it's always helpful to understand the origins of a disorder.
For this and other reasons, I actually don't like the argument that gays should be accepted because sexual orientation is innate and unchangeable. They should be accepted, and orientation seems to be innate, but even if it were a choice, why would that make it right or wrong? Hell, driving a car is a choice, and an unnatural one at that. God made Adam and Eve, not Adam and...um...a station wagon.
That's unfortunate about your program. I hope you get the opportunity to help educate them.
Re: terminology, the word "transsexual" is used for people who feel that they were born in the wrong body, whether or not they've actually transitioned to living in that gender, have taken hormones, or have had surgery. "Transgender" is an umbrella term that includes transsexuals, crossdressers, genderqueer people, and anyone who doesn't fit into the major gender categories. Both are perfectly acceptable, although I think people have started using "transgender" more often to be more inclusive and to avoid assuming that someone has a particular wish or desire.
Mine was like that too (as Qwerk knows all too well 😎).
From my experience, "transgender" is safer. Some argue that "transsexual" is a medicalized term and reject it on that count. In talking to individual people I'd use whatever terminology they use to refer to themselves. I got my ass chewed (and rightly so) for referring to a client as "transgendered" when she considered herself a woman. Period.
Fair enough. I'd urge you to be just as sensitive with your own language then (e.g., allude to Nazis as someone you have compassion for but sex offenders as "**** swine"). Remember, many of these folks may have been victims of physical and sexual abuse themselves during childhood (which I recognize you said you don't care about).
Pragma, I was going to say that I already did elaborate that I can "humanize anybody" which you have overlooked...and leave it at that. Upon further reflection, however, I do think that me saying what I said, even if out of anger, does come across as rather extreme and cruel. I then tried to imagine reading somebody saying something similar after some publicized trial, somebody saying I have no f***g sympathy for women, communists, gays, terrorists, warmongers, dictators, Jews, Arabs, feminists, blacks, mass murderers, Americans, Nazis, rapists, soldiers, animal abusers, torturers, psychopaths, etc. It didn't sound good. It sounded as if some people are not people merely because they have done things or believe things that some or all of us find terribly repulsive, horrifying, or extremely harmful.
So I like to apologize for potentially upsetting you or other people. This is my bias, yes, which is why I can't yet work with pedophiles. And I do acknowledge that some were indeed abused as children themselves though I don't know much about those studies or if past abuse was seen as causative. When I was speaking of pedophilia, or animal abuse for that matter, I made some lazy generalizations, and it would have been more helpful to focus on a particular subgroup of abusers instead.
Regardless, I hope we can still debate this matter, in particular the issue what kind of abuse is "worse." Because personally I don't buy into this view that suffering is suffering and hence abuse is abuse and that they're all equal. I do think there must be a way to compare them, and I think this is essential when we need to decide how to allocate money/resources/time to this cause vs another.
Regardless, I hope we can still debate this matter, in particular the issue what kind of abuse is "worse." Because personally I don't buy into this view that suffering is suffering and hence abuse is abuse and that they're all equal. I do think there must be a way to compare them, and I think this is essential when we need to decide how to allocate money/resources/time to this cause vs another.
And I do acknowledge that some were indeed abused as children themselves though I don't know much about those studies or if past abuse was seen as causative.
A former co-worker (who has close ties to the trans community) just uses "trans*"
It seems like a good catchall to me, though I don't profess to know a lot about the topic myself.
Pragma, I get the sense that you don't let things go even after somebody apologizes and wants to start anew. Perhaps pedophilia is not just a hot-button issue with me. I was hoping to engage in a philosophical debate about abuse in general but I can see you like to stick to strictly psychological view of things and further question my motive--as opposed to coherence and logic of arguments I could put forth. Which is perhaps a very small reminder of how easy it is for us to stigmatize others whose views or actions or reactions we do not approve of. But that's fine, as you wish. Perhaps the issue of abuse will come up in a different and more neutral context and can be discussed in more details then.Why debate it in this context? You certainly have a right to, but abuse is such a subjective issue altogether. If you are concerned about how to allocate money and resources, I suppose an epidemiological study might be helpful. But what money and resources are you talking about? Incarceration is extremely costly and doesn't generally work (see 80% recidivism rate).
I'm a psychologist, not a judge, jury, or executioner. I also believe that people deserve to have services even when they have committed violent offenses. Not just because there is a high likelihood that they may be caught up in an abuse cycle themselves, but because I think that it is a fundamental right.
I get the sense that you are looking for justification for ostracising an entire group of people professionally, beyond the fact that you have personal issues with that group of people. I don't see how that is productive.
Pragma, I get the sense that you don't let things go even after somebody apologizes and wants to start anew. Perhaps pedophilia is not just a hot-button issue with me. I was hoping to engage in a philosophical debate about abuse in general but I can see you like to stick to strictly psychological view of things and further question my motive--as opposed to coherence and logic of arguments I could put forth. Which is perhaps a very small reminder of how easy it is for us to stigmatize others whose views or actions or reactions we do not approve of. But that's fine, as you wish. Perhaps the issue of abuse will come up in a different and more neutral context and can be discussed in more details then.
Pragma, I get the sense that you don't let things go even after somebody apologizes and wants to start anew. Perhaps pedophilia is not just a hot-button issue with me. I was hoping to engage in a philosophical debate about abuse in general but I can see you like to stick to strictly psychological view of things and further question my motive--as opposed to coherence and logic of arguments I could put forth. Which is perhaps a very small reminder of how easy it is for us to stigmatize others whose views or actions or reactions we do not approve of. But that's fine, as you wish. Perhaps the issue of abuse will come up in a different and more neutral context and can be discussed in more details then.
I am no expert in this area, but I did find this meta-analysis about sex abuse histories among sex offenders vs. other offenders.
http://www.sciencedirect.com/science/article/pii/S0145213409000374
Well, this is a "psychology" forum. If you want to view yourself as a victim of stigmatization because I don't agree with your characterization of sex offenders as "***** swine" compared to other offenders, then fine, you are a victim of stigmatization.
Lol, you don't have a sense of humor? I was trying to point out a certain irony and also draw attention to how hard it must be to stay engaged with people whose actions or thoughts we do not agree with. I suppose I should have used a 😉 or something. But no, you did not victimize me or anything like that. And as far as your first point, as you are aware, psychology does not exist in vacuum. Philosophy is related. It's not like I brought up quantum mechanics. As you know, psychotherapy has certain philosophical foundations. Think about humanism, existentialism, and so forth. Surely we did not choose to believe in those philosophies because in some lab somewhere somebody did a double blind study which showed existentialism was more "productive" or "healthy" or "functional" or whatever than some other philosophy. But yes, you are right, this is a psych forum and perhaps I should have clarified specifically what sort of debate I had in mind. But I personally feel like there should be room for those debates in this forum. I don't have the answers and I don't think any of us here really do. But debating values and those kinds of things can perhaps help us gain certain clarity about ourselves and the field?
Regardless, I hope we can still debate this matter, in particular the issue what kind of abuse is "worse." Because personally I don't buy into this view that suffering is suffering and hence abuse is abuse and that they're all equal. I do think there must be a way to compare them, and I think this is essential when we need to decide how to allocate money/resources/time to this cause vs another.
I started this thread thinking it would turn into a discussion about ethics in forensic evaluations and "hired guns" doing evals for $. Silly me!
I looked up the person and it was an EdD from the East coast somewhere. That's about all I could tell before having to get back to work...Okay, I just went back to the beginning of the thread and it looks like I was the one who trucked out from the Axis II/forensic evals discussion to a larger discussion of the trial itself. Sorry about that.
Did anyone determine what the credentials of the doc who Dxed Histrionic PD were? I'd think they'd need to call someone credible for it to have been even worthwhile, no?
If you can't tell, I'm having a little trouble staying on task at work today 😀
Here's the dude. Don't know much about him.
https://www.psychologynj.org/directory/394
I understand why it matters in the trial, but I can't really see getting my feathers ruffled because another professional set different standards for the dx than I maybe would have. At least he met with Sandusky and interviewed him--more than I can say for all the psychologists who like to diagnose celebrities they've never met 🙄.
I think my initial reaction to the news was skeptical for two reasons.
1) First, I know Axis II personality diagnoses are very unreliable (and potentially hogwash) compared to Axis I diagnoses. Not saying that personality pathology does not exist, but I think our diagnostic system sucks largely because it is too subjective. The research shows that these disorders are unstable over time and highly correlated with each other and Axis I disorders. I haven't read up on all of the DSM-V changes, but I know they are significant. I hear it is more Big 5 related rather than these laundry lists of symptoms.
Yeah, this exactly.
As for the end of your post, I believe the offenders who are found not guilty by reason of insanity are then institutionalized--so it's not like they are walking around scott free. I suppose this wouldn't be the case for minor offenses, though. I'm not completely certain what would happen in those cases.
I think maybe one of the reasons you're having a hard time engaging others in a philosophical debate is that you're intellectualizing things you haven't experienced (e.g. The description of what you THINK you would do in a theoretical therapy session)
Here's an interesting commentary on whether pedophiles 'deserve sympathy'
http://www.cnn.com/2012/06/21/opinion/cantor-pedophila-sandusky/index.html
And a video link to an interview with the author of the commentary:
http://videos.mediaite.com/embed/pl...deo&widget_type_cid=svp&read_more=1&referrer=
Histrionic PD is an unreliable and, according to some research, poor validity diagnosis to begin with.
Here's an interesting commentary on whether pedophiles 'deserve sympathy'
http://www.cnn.com/2012/06/21/opinion/cantor-pedophila-sandusky/index.html
And a video link to an interview with the author of the commentary:
http://videos.mediaite.com/embed/pl...deo&widget_type_cid=svp&read_more=1&referrer=
I found this depressing, actually. If pediophilia is an in-born sexual attraction than it seems like actually preventing them from acting on their sexual impulses is a Sisyphean task (c.f., the huge failure of "reparative" therapy for GLB people). Of course, there obviously are people who choose to be celibate for life, but in general, lifelong suppression of sexual impulse is very uncommon. Given that child molestation is often extremely damaging to the victims, the notion that pediophilia is often (always?) in-born has depressing implications in terms of child sexual abuse.
an inborn sexual orientation on-par with heterosexuality or homosexuality
I realize that we're on a psychology board and that the above view may represent the predominant thought in the discipline, but I also wanted to remind folks that not everyone who studies sexuality thinks about it (heterosexuality and "homosexuality") in this light. There are different ways of conceiving of sexual identity and behavior, and their relationship to each other and to culture. The "inborn" perspective has legal utility (in terms of defining a particular class of people who should be protected from discrimination), but limitations and shortcomings as well.
Yeah I didn't want to touch that one, mostly because I don't know enough about it. It seems like if you aren't from the "born this way" perspective (which, by the way, there is a fair amount of research to support), you can risk being ostracized by folks focused on political issues such as gay marriage.
...Note that, generally speaking, this is much more true for men than for women.
...Mainstream contemporary North American culture considers sexual identity to be tied to sexual object choice, not sexual role, but for most of history, people have not thought about their sexuality in this way, and many groups and individuals still organize sexual identity according to sexual role rather than sexual object choice.
Wigflip, where can I read more about these two points you've made?