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Panda Bear said:So if I understand you correctly, the only thing keeping you from performing abortions is the same thing that kept me from being a podiatrist, namely the "gross out" factor. In other words, neither nasty, disgusting feet nor nasty, goopy products of conception carry any moral baggage whatsoever and your objection to abortion are the same as my objection to treating ingrown toenails.
Hey Panda, I actually would be willing to perform abortions if I decided to become an OB/GYN doc, but I doubt I'll be entering that specialty for totally unrelated reasons (less interested in that field than in others, lifestyle, etc). I was just speaking for others when I said that you could find something disgusting but not immoral.
I agree with you here. This is a fundamental question. I don't think the line should be drawn at the age when a fetus can survive outside the womb, since this is an arbitrary consequence of the state of our medical technology. Like you, I'm not entirely sure where the line should be drawn either, but I don't think the entire path from conception to birth is one big gray area. Zygotes and early stage fetuses (perhaps even mid-stage fetuses) don't have human consciousness/awareness. The ones with rudimentary nervous systems may have brain waves, and may experience pain, but so do animals. When do those uniquely human features of consciousness develop? Until then, I think killing a fetus cannot be logically distinguished from killing an animal.Panda Bear said:On another topic, when do the products of conception actually become "morally equivalent" to a person? Isn't this the 64 thousand dollar question? Would you draw the line at the so-called "partial birth" abortions and if so why? Maybe we should draw the line at 24 weeks gestational age when a fetus can survive (albeit with a lot of medical support) outside the womb.
I find that a lot of the so-called "eloquent" debate about abortion is merely sophistry and an attempt to muddy the waters. Adoption, unhappy children, woman's reproductive rights and the whole cargo of mud are irrelevant until the fundamental issue of the "moral equivalence to a person" of a fetus is resolved.
Like I said before, you can believe a fetus is not "just tissue" and yet not a person, either. I believe many animals fit this criteria. Fractional personhood is actually manifest around us. Chimps aren't full persons under the law, but they are well on the way towards resembling human children in consciousness, ability to reason and communicate. It would be difficult (on secular grounds) to grant a human zygote rights that we would not grant to chimp zygotes.Panda Bear said:If a person believes that the products of conception are just tissue he might as well just say so. This gives him a firm, intellectually consistent position from which to argue without forcing him to come up with a zany formula where a fetus is only 3/5 of a person until, say, 32 weeks gestational age at which point it crosses the 7/8 mark becoming morally equivalent enough where it is a crime and a forty dollar fine in Arkansas to kill it.
Too complex to get into my views on souls/god/religion here, but suffice to say I think we need to rely on secular arguments when legislating.Panda Bear said:For my part, as a religious man who believes in the God, the soul, Satan, heaven, and hell I confess that I don't know when a fetus becomes a person. All I know is that somewhere between conception and birth it becomes a child and because it is impossible to know when God breathes a soul into a child I am not willing to guess wrong.
If you don't believe in God that's all right too. Just say so.
Also, you say ensoulment happens somewhere between birth and conception. Couldn't it possibly happen after birth, too? There are some religions / cultures in which a baby is not considered a person until its naming ceremony, a week or two, sometimes months after birth. We don't (and can't) know if those religions are wrong. Just to broaden that aspect a bit.