Okay, you brought up Hitler and the Nazis in an earlier post.....so in your opinion, God knew about the Holocaust, had the power to do something about it, but chose to let 6 million+ Jews die anyway?? what is that about?? And for the Jews that did survive, you think that God "chose" them over others? What made them so special as to be chosen by God to survive?
I was waiting for you to chime in, as you are openly enthusiastic about your religion and relationship with jesus christ. I know this is a really long thread, but there have been some interesting questions posed throughout and i'd be curious to hear your opinion!
This is also a point which is always brought up. Why would god allow the molestation of a young child? Why do millions of innocent people die in natural disasters?
Firstly, God has given humans the right to choose between right and wrong. This "life" is a mere test. So those that suffer in this life, will be compensated for their suffering in the afterlife. On the other hand, those who have sinned will be punished in the hereafter.
Secondly, We as humans can not judge the way God acts. Although something may seem wrong/right to our human eyes, it may be the complete opposite. In the Quran, there is a story that explains this:
"Moses meets al-Khiḍr, referred in the Quran as "one of Our servants, on whom We had bestowed Mercy from Ourselves and whom We had taught knowledge from Our own Presence,"[
Qur'an 18:65] at the junction of the two seas and asks for permission to accompany him so Moses can learn "right conduct of that which thou hast been taught".
Al-Khiḍr, realizing that Moses had the
Torah and divine knowledge to draw upon, informs him in a stern manner that their knowledge is of different nature and that "Verily thou [Moses] wilt not be able to have patience with me!" Moses promised to be patient and obey Al-Khiḍr, and they set out together.
After they board a ship, al-Khiḍr damages the vessel. Forgetting his oath to follow quietly, Moses says "Hast thou scuttled it in order to drown those in it? Truly a strange thing hast thou done!" Al-Khiḍr reminds Moses of his warning, "Did I not tell thee that thou canst have no patience with me?" and Moses asks not to be rebuked. Next al-Khiḍr murders a young man. Moses again cries out in astonishment and dismay, again Al-Khiḍr reminds Moses of his warning, and Moses promises he will not violate his oath again. They then proceed to a town where they are denied hospitality. This time, instead of harming anyone or thing, al-Khiḍr restores a decrepit wall in a village. Yet again Moses is amazed and violates his oath for the third and last time asking by al-Khiḍr did not at least exact "some recompense for it!"
Al-Khiḍr replies "This is the parting between me and thee: now will I tell thee the interpretation of (those things) over which thou wast unable to hold patience." Many acts which seem to be
evil, malicious or somber, actually were merciful. The boat was damaged to prevent its owners from falling into the hands of "a certain king who seized on every boat by force." "As for the youth, his parents were people of Faith, and we feared that he would grieve them by obstinate rebellion and ingratitude (to Allah and man)." God will replace the child with better in purity, affection and obedience. As for the restored wall, al-Khiḍr explained that underneath the wall was a treasure belonging to two hapless orphans whose father was a righteous man. As God's envoy, al-Khiḍr restored the wall, showing God's kindness by rewarding the piety of the orphans' father."
Source: Wikipedia(I know..bad source...I didn't feel like writing you this long story)