I think you gloss over the difficulty in a family making someone DNR. A lot of the time people do want to have their loved one's suffering ended, but can't bring themselves to say "Let mom/dad/grandpa die please." There are religious, social, political and numerous other factors that prevent someone from becoming DNR who should be. Also, It's a huge emotional burden to be THE person who made the call that allowed a family member to die. Thus, we allow people to be kept alive far too long (at astronomical costs) to spare that burden from the survivors. Having a "death" panel can allow these people to live regret free and comforted knowing that their loved one wasn't suffering needlessly since someone else made that call for them.
http://www.ncbi.nlm.nih.gov/pubmed/22047113
I also know a bit about this clinically as well. The whole death panel discussion, however, is really off topic. It should a separate thread. This was not about any death panel use, and I clearly feel that for a licensed nurse, without anything firm to indicate otherwise, an ethical duty should have superceded a bogus IL facility rule. In fact, such a rule could and should be argued in court. Now, if the nurse had some previous knowledge of health wishes, that MAY be one thing. Even so, however, to drop over in the dining room and receive no assistance from a licensed healthcare professional, who was in attendance, well, in general, is just plain screwy.
At any rate, what you and wilco have brough up is not directly relevant to the OP's topic, and I more than alluded to that in a previous response. (I'm trying to be a good little SDN member.) Let someone start it as a separate thread.
🙂
It is mored than reasonable to help the person that fell in the DR at the IL facility--just like it is when someone drops to the floor when I am dining out in a restaurant. Some people get all bent out of shape about possible litigation. As a critical care nurse of 20 years, I have never been sued.
Yes, someone of that is probably luck,
but not all of it. I have had cases that had questionable details on decisions, which led to bad outcomes and where they deviated from the standard of practice, and although I refused to deviate from such standards, attempts were made to pass the buck to me. But it never could be, and I believe a good piece of that is b/c I don't compromise certain things, even if it means I may piss someone else off. Now I will bend on many reasonable things, and I certainly know my place. But there are lines I do not cross, and I can honestly say when I go home at night or in the morning, I am able to sleep the sleep of the just. So, no. I will not bypass helping someone out of fear of some legal retalilation.
Yes, the threat of litigation hanging precariously over physicians' heads is beyond stressful and in a number of cases have made practice for them just ridiculouos and unnecessarily hard. My values, however, dictate a level of conscience with which I am able to sleep, walk, and live each day. I admit that I a person of faith, and so that possibly may be where I may differ with some with regard to fears of litigation or even fear in general. I trust the guiding hand of the one in whom I believe. Still, there is having the good sense to know to help someone in distress. You don't have to be a person of faith to know to do that. It's just that I don't fear retaliation for doing what I know is the right thing. The right thing is to help someone in distress. Once something has been established that says "nothing more can be done," or something that says an AD is in place, then I can let it go.
Also let's again consider this. If someone falls in a dining room or a restaurant, do we not have an ethical obligation to try and help them? I mean even if they are end stage AML, as my father was when I took him out for one of his last dinners with me--if he is choking on something, does he still not get help from me or from another fellow human being? I mean it's about being reasonable here. His days in the end were precious. A few days or weeks that we take for granted, well, those that know they are on a short lease of time do not take for granted. So if he had been choking on a piece of his fish, should I say, "Oh well, you will be dead in a couple weeks anyway, so what the heck?" Of course not.
If I had not been there is such a situation,
I would have been eternally grateful for the person that put aside litigation fears, since he/she would have given me a few more days or weeks with my father.
The author, Huge Prather, makes a great point. There is something worthy of consideration for physicians and healthcare professionals in the following quote:
"To live for results would be to sentence myself to continuous frustration. My only sure reward is in my actions and not from them."
Now that is something that medicine has often struggled with, b/c it is so forced to be results-oriented--and that too makes sense to a large degree, as it should. But there are many points and places where medicine cannot fixate only on being results-oriented. Knowing that you have done your best to respect and value each human life you serve--that's the reward of your actions. Many people suffer and die regardless of what we do; yet we are still doing our best when we value each human enough to work toward giving them the best shot--to value them enough as individuals to be worthy of whatever time they can glean from this life. The issue of quality of life or survival cannot always preceed a critical event that could lead to death or injury. It's unreasonable to think that it could. And what the OP has set forth--this particular situation--demonstrates that clearly to me.
As far as the OP's topic, I think I've said all I need to say on it. When I can't live by ethics and my own conscious, that's when it's time to fight or walk away from a job. That's how I live my life. Principles matter. The best quote I can think of right now to support this is one from James Madison:
"Temporary deviations from fundamental principles are always more or less dangerous. When the first pretext fails, those who become interested in prolonging the evil will rarely be at a loss for other pretexts. The first precedent too familiarizes the people to the irregularity, lessens their veneration for those fundamental principles, & makes them a more easy prey to Ambition and self Interest."