- Joined
- Jun 25, 2012
- Messages
- 14,115
- Reaction score
- 13,740
Totally fine. We cool.Agreed. And sorry, I quoted you, but wasn't really directing that at you, just some overall thoughts.
Totally fine. We cool.Agreed. And sorry, I quoted you, but wasn't really directing that at you, just some overall thoughts.
I'll wade in: I don't have a big problem with the question. I don't necessarily agree with it, and I don't really understand what the point of asking a question like that is. But the question itself suffers more from clumsy execution than anything else.
Suppose I phrase it like this:
---------------------------------------
A woman struggling with her sexuality comes to your clinic. She is experiencing tension between her deep religious values and her attraction to other women. What would be an appropriate course of action?"
A - ________
B - ________
C - Encourage her to discuss this issue with trusted friends, family members, or clergy
D - ________
--------------------------------------
Anyone really have a problem with answer (c)? The problem with the question at LUCOM was that they referred to this as "direct to holiness" or whatever weirdo Protestant nonsense is vogue in that denomination. But I would argue that what they were getting at was an answer along the lines of, "Encourage the patient to discuss this with a trusted representative of their faith." And that is a perfectly acceptable answer.
If I was the doc IRL I would provide them with gay friendly resources including their local PFLAG and a therapist and whatever gay friendly churches are in town as well as encouraging them to talk with their own faith committee. I think what Tired was getting at was that if you have someone who hasn't come out to themselves yet it's kind of a balancing act and you can't just be like "ignore your faith" because then they aren't going to trust you.I have to completely disagree. It doesn't matter how religious or areligious the patient was before coming to you. Referring a newly out of the closet patient or someone with experimental feelings, to an anti gay organization, is a recipe for disaster and gives a very biased view. And good ol Jerry Falwell and his southern baptists of liberty university are anti gay not neutral. Heck Id have trouble recommending the patient talk with the family right away if the family was very anti gay let alone some religious nut jobs who claim to care what genital(s) you prefer.
Damn, we had four SPs in first year. I found it to be really good experience- the feedback they provided has really helped me nix a few bad habits I acquired in years of clinical practice, little things that aren't really all that detrimental, but could stand to be improved. SPs are great, IMO.At my MD school we didnt have any SP during 1st year
I have to completely disagree. It doesn't matter how religious or areligious the patient was before coming to you. Referring a newly out of the closet patient or someone with experimental feelings, to an anti gay organization, is a recipe for disaster and gives a very biased view. And good ol Jerry Falwell and his southern baptists of liberty university are anti gay not neutral. Heck Id have trouble recommending the patient talk with the family right away if the family was very anti gay let alone some religious nut jobs who claim to care what genital(s) you prefer.
I love how everyone insisted that LUCOM would be like every other medical school, and would be secular in all but name, despite the warnings myself and others did our best to provide.
LUCOM is shaping up to be exactly what I expected- a completely nutty neocon evangelical medical school that disregards diversity in religion and opinion and rules over its students with an iron fist.
I'll wade in: I don't have a big problem with the question. I don't necessarily agree with it, and I don't really understand what the point of asking a question like that is. But the question itself suffers more from clumsy execution than anything else.
Suppose I phrase it like this:
---------------------------------------
A woman struggling with her sexuality comes to your clinic. She is experiencing tension between her deep religious values and her attraction to other women. What would be an appropriate course of action?"
A - ________
B - ________
C - Encourage her to discuss this issue with trusted friends, family members, or clergy
D - ________
--------------------------------------
Anyone really have a problem with answer (c)? The problem with the question at LUCOM was that they referred to this as "direct to holiness" or whatever weirdo Protestant nonsense is vogue in that denomination. But I would argue that what they were getting at was an answer along the lines of, "Encourage the patient to discuss this with a trusted representative of their faith." And that is a perfectly acceptable answer.
And before everyone jumps in further with, "No! You have to tell her it's fine to be gay!" recognize that that course of action would be wrong and unprofessional. While it is trendy these days to encourage people to abandon a lifetime of religious faith and values anytime it conflicts with the latest issue of Cosmo, that sentiment from a doctor is inappropriate. It shows a profound lack of understanding about the various things beyond sexuality that go into a person's identity. If you tell this type of patient that they should dismiss their faith and pursue their sexuality, it is very possible you will ruin the patient-physician relationship. Even if they ultimately come to the same conclusion, there is a grieving process that goes along with the loss of a lifelong faith, and a doctor's casual dismissal of that religion will not endear you to the patient, even if you are right.
These kind of issues are not uncommon, and the best possible outcome is for people to work through it themselves, with the physician serving as support, and not a director of action.
Just my 0.02.
Not all religious leaders are Jerry Falwell. Most aren't, in fact. And the phrase "religious nut jobs" shows animus towards something that is a very sincere part of the lives of a majority of Americans.
Tired is exactly right. Discouraging a patient from relying on their social support network is the wrong move. You have to help the patient come to their own conclusions, without expecting one conclusion or another. Above all you have to make sure they're in a safe place. Ask them if they fear retribution or abuse from their family. But if they don't, you encourage them to discuss things with their family.
While it is trendy these days to encourage people to abandon a lifetime of religious faith and values anytime it conflicts with the latest issue of Cosmo, that sentiment from a doctor is inappropriate. It shows a profound lack of understanding about the various things beyond sexuality that go into a person's identity. If you tell this type of patient that they should dismiss their faith and pursue their sexuality, it is very possible you will ruin the patient-physician relationship. Even if they ultimately come to the same conclusion, there is a grieving process that goes along with the loss of a lifelong faith, and a doctor's casual dismissal of that religion will not endear you to the patient, even if you are right.
These kind of issues are not uncommon, and the best possible outcome is for people to work through it themselves, with the physician serving as support, and not a director of action.
The question simply stated that she was Christian . It didn't say that she was conflicted about her religious beliefs clashing with being gay. I'm Christian and I would not be conflicted about it if I were suddenly Gay.I'll wade in: I don't have a big problem with the question. I don't necessarily agree with it, and I don't really understand what the point of asking a question like that is. But the question itself suffers more from clumsy execution than anything else.
Suppose I phrase it like this:
---------------------------------------
A woman struggling with her sexuality comes to your clinic. She is experiencing tension between her deep religious values and her attraction to other women. What would be an appropriate course of action?"
A - ________
B - ________
C - Encourage her to discuss this issue with trusted friends, family members, or clergy
D - ________
--------------------------------------
Anyone really have a problem with answer (c)? The problem with the question at LUCOM was that they referred to this as "direct to holiness" or whatever weirdo Protestant nonsense is vogue in that denomination. But I would argue that what they were getting at was an answer along the lines of, "Encourage the patient to discuss this with a trusted representative of their faith." And that is a perfectly acceptable answer.
And before everyone jumps in further with, "No! You have to tell her it's fine to be gay!" recognize that that course of action would be wrong and unprofessional. While it is trendy these days to encourage people to abandon a lifetime of religious faith and values anytime it conflicts with the latest issue of Cosmo, that sentiment from a doctor is inappropriate. It shows a profound lack of understanding about the various things beyond sexuality that go into a person's identity. If you tell this type of patient that they should dismiss their faith and pursue their sexuality, it is very possible you will ruin the patient-physician relationship. Even if they ultimately come to the same conclusion, there is a grieving process that goes along with the loss of a lifelong faith, and a doctor's casual dismissal of that religion will not endear you to the patient, even if you are right.
These kind of issues are not uncommon, and the best possible outcome is for people to work through it themselves, with the physician serving as support, and not a director of action.
Just my 0.02.
This question us making a hefty assumsumtion that this person was in turmoil over their faith and sexual identity. Dr. Mintle touched in this for 1 minute at the end of class and it was in response to a student's question.You're letting your politics get in the way of your responsibilities as a physician. This is a very destructive to your patients, though probably more common than we like to admit.
- No one is referring anyone to any organization. When a patient has a spiritual crisis (which is what this is), it is helpful in all circumstances to discuss it with their spiritual advisor. You don't have to agree with the religion. But if the patient is already part of it, they will never come to an internal resolution on the issue unless they confront the tension with their religion directly.
- Ditto for family. I just don't feel like typing the same thing twice.
The only biased view in your scenario is your own. The patient has tension between their sexuality and their faith. They need to explore both sides in order to come to a resolution that they can live with. Your solution (keep them away from their faith) is bad, and will result in long term inner turmoil, because the underlying conflict is never actually addressed.
And btw.. I was not angry about it the way other students were. It was the only one that I had gotten wrong (I'm an A student you know) ... I understand that Liberty is very Christian and that doesn't bother me. But when the majority of students did not put that answer, it is clearly a bad question. I was just disappointed that this professor could not see past that and got upset that students were challenging herI understand you're angry about this situation, but if you take a breath and step back, you'll see that your interpretation doesn't make any sense. The patient came to a doctor to discuss their sexuality. The stem explicitly stated she was Christian. The answer choices dealt with the apparent tension between those two. Did you really think the patient was seeing the doctor to ensure her sexuality was appropriately documented in her outpatient record?
And no, you should never give your patients any religious advice, even if you are the same faith. When you're acting as a physician, stay in your lane. However, encouraging them to discuss spiritual issues with their spiritual advisors is not religious advice.
Wow. So I guess you're one of those people who support any Form of abuse...including domestic abuse... it's only battery if you didn't deserve it? Wow.Really, we've decided to evaluate this school based on a poorly worded exam question? So what, the guy was on his fourth scotch and FUBAR'd one. What was the average score on this exam? Was the overall result different from other outcomes? If your entire stance is the question offended you, then I renew my recommendation, get over yourself.
P.S. it's only battery if you didn't deserve it. We always know when we have it coming. Being worldly and being smacked by your parents doesn't count. PM me in 20 years and we'll find out who was right.
Wow. So I guess you're one of those people who support any Form of abuse...including domestic abuse... it's only batter if you didn't deserve it? Wow.
Btw..house of God shows your age. It's outdated. Have a great pessimistic life that will leave u with alot of regret and bitternessLol. You're making my point for me. I'm speaking figuratively about small children fighting out a disagreement vs. growing up, becoming a doctor, and being emotionally devastated by the harsh reality that your opinion doesn't mean ****. Get a good psychologist, you're green to be sure.
Oh and FYI... I'm not saying this to be mean, I just see it all the time. Read "House of God" it may help. Real shame is you're an "a" student as you say. Get a "b" and live a little, you're wound entirely too tight. Sorry.
You're letting your politics get in the way of your responsibilities as a physician. This is a very destructive to your patients, though probably more common than we like to admit.
- No one is referring anyone to any organization. When a patient has a spiritual crisis (which is what this is), it is helpful in all circumstances to discuss it with their spiritual advisor. You don't have to agree with the religion. But if the patient is already part of it, they will never come to an internal resolution on the issue unless they confront the tension with their religion directly.
- Ditto for family. I just don't feel like typing the same thing twice.
The only biased view in your scenario is your own. The patient has tension between their sexuality and their faith. They need to explore both sides in order to come to a resolution that they can live with. Your solution (keep them away from their faith) is bad, and will result in long term inner turmoil, because the underlying conflict is never actually addressed.
Well thank you for your jaded pessimistic view doc. And my brilliance is not because I'm wound up...it's because I study. I do get out. I play sports and I have dinners with my friends and we chat and laugh and have fun. I also volunteer and do community projects with my classmates
I guess you translated my devotion to my studies and over zealousness into being wound up too tight. It's ok... not everyone can be successful in medicine...some do turn out to be jaded and bitter. I truly am sorry for you. I hope you find peace.Ha. I didn't impeach your qualifications or ask for a resume. You should really re-read this thread closely, maybe with your counselor. You panicked someone didn't believe you matriculated, defended the legitimacy of your upbringing, and now you're attempting to demonstrate what a social butterfly you are, but you're not wound too tight. Chillax lol.
You're missing the point. You don't refer her to any specific group. She is already a part of a faith. That is one half of the tension she is experiencing. She needs to discuss it with a representative of that group. Doesn't matter if it's the Southern Baptists, a local Hindu temple, or a Wiccan circle. Your job isn't to find her a different religious interpretation, it's to provide support during a difficult time.
You want to refer her to a "tolerant" or "sane" organization because that's your opinion, and that's where you're confusing your opinion with what's medically appropriate. In a way, you're no different than the people you're criticizing. This is why you need to retain your objectivity in circumstances like this. There's no right or wrong answer in these situations, only what the patient can ultimately live peacefully with.
Kevin Baker - no one is "referring [the patient] to a group that won't accept her or ... wants to harm her..."
Tired is pointing out in his example that his pretend patient has a conflict between their sexual desires and their religion of choice, which (in the pretend patient's opinion) considers these desires immoral.
We can help support our patients in processing through these conflicts, but the ultimately these conflicts belong tho them and they must decide how to work through their conflicting values.
No one is saying that? Because I can think of quite a few religions including southern baptists who don't accept homosexuality as a lifestyle and quite a few churches including southern baptist one who practiced in recent memory or practice gay conversion therapy. Should we refer to the spiritual advisors if the patient is a member of that group? Remember, my original argument was to refrain from referring to anti gay groups, not all religious groups. Find a tolerant group to refer to.
The core question in both pretend examples is proper management of patients presenting with conflicting values and no medical concerns. By referring only to groups that adhere to your values, you're projecting your values onto the patient and the patient will ultimately resent and resist your attempts to influence their individuality and their independence. Trust your patient's capacity to work out their own conflicts, just as you are working out your own.
Caveat: The LUCOM example was somewhat more directive than the above.
Still waiting for an answer mkSo you have no problem with the test question?
Unfortunately you couldn't be more wrong, both in your interpretation of "do no harm" and your belief that it is appropriate to impose your own beliefs on patients. This is really paternalism at it's finest, and while I appreciate that you are coming from a place of love, your efforts will ultimately do more harm than good.
You have to trust your patients to do what is best for them, and work through their own issues, no matter how strongly you feel that they are wrong.
No one is referring anyone to any organization. When a patient has a spiritual crisis (which is what this is), it is helpful in all circumstances to discuss it with their spiritual advisor. You don't have to agree with the religion..
The only core value I'm attempting to project is tolerance. Or better yet, intolerance of intolerance. People in conflict need some sort of safe space to work things out. I don't mean the college campus level of safe spaces but there is a middle ground between southern baptist conversion therapy, attending sermons where they denounce gays, etc. and complete acceptance. If one is referring to the anti gay extreme one is doing a disservice. Yes your patient has capacity to work through conflict but you have an obligation to set them on the right path and referring to groups with conversion therapy and/or an official church statement against homosexuality, isn't it.
I love when premeds tell medical students how to do medical school. It's quite amusing.Lol. You're making my point for me. I'm speaking figuratively about small children fighting out a disagreement vs. growing up, becoming a doctor, and being emotionally devastated by the harsh reality that your opinion doesn't mean ****. Get a good psychologist, you're green to be sure.
Oh and FYI... I'm not saying this to be mean, I just see it all the time. Read "House of God" it may help. Real shame is you're an "a" student as you say. Get a "b" and live a little, you're wound entirely too tight. Sorry.
Your refusal to support her decision to be a part of an organization that may not support her sexual lifestyle projects your value that she should live out her sexual desires regardless of her religious values, even abandon her religion entirely. You are imposing your belief that you know what groups or values she needs to identify with and live out, and that you know exactly which organizations will fit the bill of "tolerant, doctor approved" seal of quality. You are imposing your belief that you can show her the way to happiness in a 15 minute doctor visit.
Take a step back. This pretend patient, in both examples, has a lot of processing to do with whomever she considers a supportive authority. Friends, family, and as Tired said, it "doesn't matter if it's the Southern Baptists, a local Hindu temple, or a Wiccan circle." She will choose which groups she wants to be a part of and which groups she wants to allow to influence her life. You can point out conflict and suffering based on her lifestyle (religious) choices (if these are present), but you cross a boundary when you tell the patient they shouldn't be part of Southern Baptists, a Hindu Temple, or a Wiccan Circle.
MK is premed?? oh geeze...why did I even bother wasting my time.I love when premeds tell medical students how to do medical school. It's quite amusing.
I love when premeds tell medical students how to do medical school. It's quite amusing.
He said she should be studying less and relax- I mean, I'd love to study less and relax myself, but in medical school that just isn't an option.Probably the same reason I'm "wasting my time on you" and Goro "wastes his time on me." Better to evaluate people's arguments instead of focusing on where they are in their career.
You are hysterical. Love your post. I also didn't think it was fair to give married students and students with family first dibs on 3rd yr rotations. I get the concept about not breaking up families...but that's not equality. People with families knew what they were getting themselves into when they chose to come to med school and the fact that they are getting special treatment is discriminatory. One can argue that they are being given an unfair advantage over other students. But I guess I sound selfish by saying that right. Also... the Library is closed for that one hour during convocation.... ugh!
I'm not against compass... I do like my compass facilitator.... but on Friday afternoons??? Really?
Yea they fed us all the statistics about med student and physician suicide...we had an in depth discussion about it during our compass sessions. House of God was a reading recommendation. I was advised by residents to read it after 3rd year. Right now I'm reading something neurological 🙂Suicide is not uncommon in medical schools and residency, but as you mention, it is rarely discussed openly. For all the biting comments about House of God that have been directed to you, I do generally recommend reading it. I think that the way it treats physician suicide is one of the best that I have ever encountered. As I'm sure you know, the suicide rate among physicians is about double that of the general population, and the rate among female physicians is around four times the general rate. Ironic that it's military suicides that get us up in arms...
I drank a ton in my younger years. I would not have survived at your school. I hope you can make the best of it there. It sounds like you have the right perspective. Keep your head down, get the scores you want, and match to the specialty you want. I wasn't particularly well-liked at my school by the faculty and administration. Living well is the best revenge.
That, and not donating money when they call you for fundraisers.
You are correct. Still it's discriminatory... because the majority of lucom students would like to stay in the lynchburg area and rotate at the big Centra hospitalFor the record... married students and students with family do not have "first dibs" on all 3rd yr rotations... only for the Lynchburg site if they chose to stay here and that was only if their spouse has a job here or if their child/children are enrolled in school here.
haha... I'm sorry... although stress can do that to some people (whistles)I found it a nice prep before I started 3rd year. I also made the mistake of letting my wife read it. I still get comments about how I'm probably banging nursing students in the call rooms at night.