I exaggerated my EC's on AMCAS and I got called on it.

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I certainly won't address it by aiding and abetting said screwed up things.

"Hey fellow doc you were totally negligent and killed that patient....let's brainstorm how you can get out of it scott free with no one ever knowing!"

Ok, your logical fallacies clearly suggest you are one lost to reasoning... Aiding? Abetting? Getting out scott free? Nope, my whole thing has been about discussing, understanding, and accountability...

I understand why you'd feel that way, but it's not "you're for us or you're against us". Anyway...
 
Options:

1) Double down and try to get away with it. Risk getting a red flag for future applications.
2) Withdraw the application from 1 school. Hope they don't report to AMCAS.
3) Withdraw applications from all schools, better luck next year.
...
4) Apply DO and be honest on your app. AMCAS and AACOMAS don't share applicant data, yet. (Please, don't. I really hate when people use DO as a second tier when they have messed up their MD chances.)


The fact that you were even willing (despite the strong personal feelings we all share about this) makes me feel like you're someone I'd want on my team. And, I like your handle.
 
OP, what did the request seek? They wanted verification for the activity and hours? Did they mention what kind of verification would suffice?
 
The fact that you were even willing (despite the strong personal feelings we all share about this) makes me feel like you're someone I'd want on my team. And, I like your handle.

Just rising to the helpful tone you set. SDN could use a lot more discussion, accountability, and understanding. Kudos for bringing it.

I think the judgement is useful also. It is important boundary setting by the community. It happens in a harsh way sometimes, but hopefully someone else who considers going down this route will be dissuaded by it.
 
Perhaps OP could rectify this by sending a letter to correct the hours and contact info to the schools to which s/he applied. I'm not sure if this would raise a red flag, or would be sufficient. Maybe @Goro @LizzyM @gyngyn could provide us with their input.
 
Warning, this addresses multiple points and may be very long...Y'all have been warned.


lol....right. 100% honesty on a med school application? So I guess you talked about prestige and making a lot of money in your personal statement.

No, prestige and making money are not a part of many people's reasons for going into medicine. Many fields are not nearly as lucrative as many people in the general public seem to imagine it to be. Yes it's a comfortable lifestyle once you're out of debt, but if you're going into medicine for primarily those reasons, you need to take a HUGE step back and re-evaluate why you're going into medicine. If those are really your primary reasons, you're setting yourself up for a very unhappy future as you can easily live as comfortable, if not more comfortable of a lifestyle in other fields without going through the extra 7-10 years of training, immense debt, and working 50-60 hour weeks until you retire.


Relax.

Being a little less than honest about volunteer hours is not the same thing as faking credentials nor will it lead to doing something of that nature. Also I never said what I did was ok...just that a lot of premeds probably do it although they would never admit to it.

Once again, there's a difference between going from 95-->100 hours, where you're either rounding or were just 'a little off' with your estimations and knowingly adding 150 hours to your volunteering. I'm sure many pre-meds 'fudge their numbers' a little, but not nearly to the extent that you did.

Also, consider this: once licensed, physicians must complete CME hours. Some of the courses are great and docs look forward to going and learning. Some of them, like the volunteering you describe, they go and sit there on their phones so they can check off their hours. Let's say a doctor is required to get 100 hours to maintain their license but only does 90 hours, then 'fudges' the last 10 hours to meet the requirement. Not only is that unethical, it's potentially grounds for losing their license and being banned from practicing medicine ever again. It's not far off from what you did, and it has very, very real consequences in terms of their careers.


Really? So people can attack and criticize me even more?

I made this thread because I wanted advice on my situation. Instead, most of the people on here assume I'm a criminal who should never be a doctor.

I don't think anyone has said that you're a criminal. I do think plenty of people are viewing you as a ***** that doesn't seem to understand the basic premise of what a lie is and why it's wrong. The "everyone else does it" excuse is a bs rationalization, and if this is your general view of life/medicine I hope you reconsider that before you start seeing patients. I'm not saying this out of malice, but you seem to genuinely be ignorant to the basic importance of ethics in the medical world, or at least the ethical standards that we set for ourselves. There are already enough lazy, crappy docs out there, we don't need anymore, and it would benefit everyone, yourself included, to step back from this thread for a bit and ask why a patient would be upset by seeing a physician who has been previously dishonest, even if it is for something seemingly insignificant.


No. I intentionally bumped them up.

Volunteering as a premed is such B.S. anyway. We all do it for one reason: to get into med school. That's it.

Plenty of people do it to help others or because they actually enjoy it. I coached a peewee kids team because I liked the sport and enjoyed teaching kids how to be better at it. If I wasn't enjoying it, I wouldn't have done it. There are plenty of volunteer opportunities you could pursue that you (or anyone) would probably enjoy. If you can't find any clinical/medical volunteering that you enjoy at all, then you either aren't looking hard enough or you might want to reconsider entering medicine and look for something you would enjoy doing. If you enjoy doing it for free, then think of how much more fun it would be to get paid to do it.


I kinda wanna get #rekt here since i'm curious if anyone can make me second guess myself.

I'll give it a go.

I fundamentally disagree.

The ethics of lying is based around depriving others of vital information. That is, fundamentally, why lying is unethical. If you deprive someone of the spirit of the truth, even without explicitly lying, you are committing an act as fundamentally unethical as lying itself. You can argue someone has no right to certain information, but in this process the issue of right is irrelevant; you have no right whatsoever to be disingenuous to a medical school.

Lets say someone disengenuously and maliciously "spins the truth" in a way that leads to a patients death. Or, more practically, write an HPI in a way that spins a patient as a blatant drug-seeker because he was rude and combative without proof. On the other hand, what about a white lie where someone says "you look good in those pants" when the person really doesn't. I think its generally agreeable that the first sin is greater than the second. In other words, it is not the explicit act of lying that is wrong, but the deprivation of of knowledge and information. The degree of wrongness is measured not in "how much of a lie is this?" but in "how crucial is the information being deprived".

Now, lets say OP says he has 250 hours v. 100 hours. That probably isn't a huge difference; it won't keep him out of medical school. However, answering the "Why DO" question with perfect truth of "I'm not competitive at MD" would. In other words, the information in the latter lie is more valued by the ADCOMs. The second lie/"spin" knowingly and intentionally deprives the ADCOM more fundamental/crucial information; the second is make or break information, OP's lie is not.

I hope I conveyed my ethical considerations satisfactorily for you.

As you said, degree of the lie is a factor which should be considered. For instance, if a person states that they did 100 hours of volunteering instead of 95, then it is indeed a lie. However, it's intent may not be to greatly increase their chances, but instead a mistake or a number which can be chalked up to a certain degree of uncertainty. If I said that 55% of pre-medical students provide inaccurate information information in their application, but the stat was actually 53%, it would be a lie. However, it may not have been intentional or significant as it does not change the overall message or intent behind which it is conveyed. So I agree, to a certain extent, with your thought there given the definition of 'ethics of lying' you provided.

To address the bolded, and this is the more important part. There are plenty of ways to tactfully state that you "want" to attend school B because you could not get into school A. That also doesn't have to be the primary portion of your statement. Every school that I applied to had something about it that I liked or I saw as a positive. Just because it wasn't my number one choice, does not mean there wasn't a reason I wanted to be there. In terms of DOs, there are many reasons that I would want to go to a DO school OVER an MD school. If one's only reason for wanting to go to a DO school is because they couldn't get into an MD school and just wanted to be a physician, they could say something like "I think DO school X will provide me the best, most efficient route to becoming a physician". It's true, and it addresses the question properly. Besides, a DO school will already know by your stats whether or not you would have been competitive at an MD school. Their Adcom members aren't stupid.

I just want to stop you right there. You probably will. Something like 2/3 of the docs I work with just have me document everything normal if the guy has a broken arm and never touch the patient with a stethoscope. They're not accusing you of murder here.

You're right here, but normal people can't conceptualize the spirit of the truth. They'll violate it all they want with skewed perspectives and lies of omission and as long as they don't have a record of their lies, its all fair game. "Why do you want to be a DO?" Don't make me laugh. You're just as bad as OP if you fudged the truth here, maybe worse. The application game is all about lying.

No, the application game is about taking what you have as an applicant and marketing yourself in the best light possible, not about skewing your stats/activities and lying in order to create an untrue or unrealistic image of who you are. People who lie or significantly change their app to make themselves look better lack confidence in their capabilities to get in and feel the need to compensate for their shortcomings through lies and exaggerations. This is not the kind of person I want to treat me or my family members. If they aren't good enough, then they can put in the extra work to prove they are. After all, med school grades and board scores are 0% about how others perceive you and 100% about the work you put into them.

I'm not sure what the intent behind the bolded statement is, but if you're trying to say that DOs are lesser than MDs I highly suggest you re-evaluate that statement before entering the medical profession. There are plenty of DOs that are far superior doctors to their MD counterparts and vice versa. A lot more goes into the competency and ability of a physician than the letters behind their name. I say this as someone who turned down MD interviews to attend a DO school.
 
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Just rising to the helpful tone you set. SDN could use a lot more discussion, accountability, and understanding. Kudos for bringing it.

I think the judgement is useful also. It is important boundary setting by the community. It happens in a harsh way sometimes, but hopefully someone else who considers going down this route will be dissuaded by it.

agree that the judgement is a necessary aspect to understanding the ramifications and gravity of one's actions. Thanks for engaging in (attempt) a productive conversation.
 
Look I'll admit it was a stupid thing to do. I'm just annoyed with everyone on here claiming to be nothing less than 100% honest on their applications


Honestly, it is stupid to be less than honest on one's application--whether for school or for a job. I think there are a number of intelligent people here that understand "...an ounce of prevention is worth a pound of cure."
 
OP, what did the request seek? They wanted verification for the activity and hours? Did they mention what kind of verification would suffice?


Fair question. And perhaps a beneficial one to those who read this thread.
 
Look I'll admit it was a stupid thing to do. I'm just annoyed with everyone on here claiming to be nothing less than 100% honest on their applications
God damn those honest bastards who judge you for lying!
I wonder if my oath to not lie, cheat, steal or tolerate those that do still applies? I'll assume it does. It's a good way to go through life. Good luck OP.
$50 says the OP comes back in 6 months to say he got a scholarship to an ivy.
#TrollTown
 
God damn those honest bastards who judge you for lying!
I wonder if my oath to not lie, cheat, steal or tolerate those that do still applies? I'll assume it does. It's a good way to go through life. Good luck OP.
$50 says the OP comes back in 6 months to say he got a scholarship to an ivy.
#TrollTown

6 months? Probably 6 weeks.
 
The ethics of lying is based around depriving others of vital information. That is, fundamentally, why lying is unethical.
A lie is fundamentally unethical under absolutist moral theory (eg Kantian deontology) but the immorality of a lie is dependent on context in relative moral theory (eg consequentialism/utilitarianism). Most people are the latter category; they would say in general it is usually immoral to lie/steal/kill but under certain context say these actions become moral (such as the death of some innocents in a military operation that saves the lives of many more innocents).

So I would disagree that the ethics of lying is based around violating a "spirit of truth" but rather around the harm lies usually cause to others.

In this case both moral theories agree OP behaved unethically. Relative: Falsely presenting yourself as a better candidate than you are to admissions is harmful, since if you fool them and get a spot, you deny society access to care from someone else that was actually the better candidate. Absolute: It's wrong to lie.

On a side note, this is why I disagree with the use of study drugs off-prescription but think it is fine with a prescription. Most absolute-ethics people get hung up on ideas of "cheating/fairness" or "leveling the playing field for those with disabilities". I say that's a ridiculous approach, a process that heavily rewards intelligence can't be called "fair", and obviously nobody wants to advocate for easier questions or extra time on the MCAT to level the playing field for someone born with a low IQ. I think of it as wrong because you've falsely inflated your performance to a level that does not reflect what you'll be like down the road when you stop taking the drugs. For someone who will be taking the drugs for life, it's an accurate presentation of what you'll be like down the road, and thus fine.
 
This is why no one really likes Kant.

actually, I quite like Kant. And I'd argue moral relativism differs from utilitarianism. Utilitarianism can be relative (as can all moral theory), but it is not necessarily inherently relative. Moral relativism actually directly challenges the notion of ethics altogether...
 
What made the school contact her references? What was the red flag? There's thousands of applications so why did the school do an investigation on her specifically? Was it just random screening and she got unlucky or was there something odd about what she wrote?
To my knowledge, it was a random screening. It wasn't something I was comfortable asking...

It's not too surprising. Financial aid offices periodically ask for additional documenatipn. It's the luck of the draw.
 
actually, I quite like Kant. And I'd argue moral relativism differs from utilitarianism. Utilitarianism can be relative (as can all moral theory), but it is not necessarily inherently relative. Moral relativism actually directly challenges the notion of ethics altogether...
Whoops...for the unfamiliar, Moral relativism is an entirely different culture-focused concept (though one that also rejects absolute rules) that says all morality is arbitrary and right and wrong are socially developed ideas. I shouldve been more clear and called it relative or context dependent ethical/moral theory. I am NOT referring to moral relativism
 
Warning, this addresses multiple points and may be very long...Y'all have been warned.




No, prestige and making money are not a part of many people's reasons for going into medicine. Many fields are not nearly as lucrative as many people in the general public seem to imagine it to be. Yes it's a comfortable lifestyle once you're out of debt, but if you're going into medicine for primarily those reasons, you need to take a HUGE step back and re-evaluate why you're going into medicine. If those are really your primary reasons, you're setting yourself up for a very unhappy future as you can easily live as comfortable, if not more comfortable of a lifestyle in other fields without going through the extra 7-10 years of training, immense debt, and working 50-60 hour weeks until you retire.




Once again, there's a difference between going from 95-->100 hours, where you're either rounding or were just 'a little off' with your estimations and knowingly adding 150 hours to your volunteering. I'm sure many pre-meds 'fudge their numbers' a little, but not nearly to the extent that you did.

Also, consider this: once licensed, physicians must complete CME hours. Some of the courses are great and docs look forward to going and learning. Some of them, like the volunteering you describe, they go and sit there on their phones so they can check off their hours. Let's say a doctor is required to get 100 hours to maintain their license but only does 90 hours, then 'fudges' the last 10 hours to meet the requirement. Not only is that unethical, it's potentially grounds for losing their license and being banned from practicing medicine ever again. It's not far off from what you did, and it has very, very real consequences in terms of their careers.




I don't think anyone has said that you're a criminal. I do think plenty of people are viewing you as a ***** that doesn't seem to understand the basic premise of what a lie is and why it's wrong. The "everyone else does it" excuse is a bs rationalization, and if this is your general view of life/medicine I hope you reconsider that before you start seeing patients. I'm not saying this out of malice, but you seem to genuinely be ignorant to the basic importance of ethics in the medical world, or at least the ethical standards that we set for ourselves. There are already enough lazy, crappy docs out there, we don't need anymore, and it would benefit everyone, yourself included, to step back from this thread for a bit and ask why a patient would be upset by seeing a physician who has been previously dishonest, even if it is for something seemingly insignificant.




Plenty of people do it to help others or because they actually enjoy it. I coached a peewee kids team because I liked the sport and enjoyed teaching kids how to be better at it. If I wasn't enjoying it, I wouldn't have done it. There are plenty of volunteer opportunities you could pursue that you (or anyone) would probably enjoy. If you can't find any clinical/medical volunteering that you enjoy at all, then you either aren't looking hard enough or you might want to reconsider entering medicine and look for something you would enjoy doing. If you enjoy doing it for free, then think of how much more fun it would be to get paid to do it.




I'll give it a go.



As you said, degree of the lie is a factor which should be considered. For instance, if a person states that they did 100 hours of volunteering instead of 95, then it is indeed a lie. However, it's intent may not be to greatly increase their chances, but instead a mistake or a number which can be chalked up to a certain degree of uncertainty. If I said that 55% of pre-medical students provide inaccurate information information in their application, but the stat was actually 53%, it would be a lie. However, it may not have been intentional or significant as it does not change the overall message or intent behind which it is conveyed. So I agree, to a certain extent, with your thought there given the definition of 'ethics of lying' you provided.

To address the bolded, and this is the more important part. There are plenty of ways to tactfully state that you "want" to attend school B because you could not get into school A. That also doesn't have to be the primary portion of your statement. Every school that I applied to had something about it that I liked or I saw as a positive. Just because it wasn't my number one choice, does not mean there wasn't a reason I wanted to be there. In terms of DOs, there are many reasons that I would want to go to a DO school OVER an MD school. If one's only reason for wanting to go to a DO school is because they couldn't get into an MD school and just wanted to be a physician, they could say something like "I think DO school X will provide me the best, most efficient route to becoming a physician". It's true, and it addresses the question properly. Besides, a DO school will already know by your stats whether or not you would have been competitive at an MD school. Their Adcom members aren't stupid.



No, the application game is about taking what you have as an applicant and marketing yourself in the best light possible, not about skewing your stats/activities and lying in order to create an untrue or unrealistic image of who you are. People who lie or significantly change their app to make themselves look better lack confidence in their capabilities to get in and feel the need to compensate for their shortcomings through lies and exaggerations. This is not the kind of person I want to treat me or my family members. If they aren't good enough, then they can put in the extra work to prove they are. After all, med school grades and board scores are 0% about how others perceive you and 100% about the work you put into them.

I'm not sure what the intent behind the bolded statement is, but if you're trying to say that DOs are lesser than MDs I highly suggest you re-evaluate that statement before entering the medical profession. There are plenty of DOs that are far superior doctors to their MD counterparts and vice versa. A lot more goes into the competency and ability of a physician than the letters behind their name. I say this as someone who turned down MD interviews to attend a DO school.
A lie is fundamentally unethical under absolutist moral theory (eg Kantian deontology) but the immorality of a lie is dependent on context in relative moral theory (eg consequentialism/utilitarianism). Most people are the latter category; they would say in general it is usually immoral to lie/steal/kill but under certain context say these actions become moral (such as the death of some innocents in a military operation that saves the lives of many more innocents).

So I would disagree that the ethics of lying is based around violating a "spirit of truth" but rather around the harm lies usually cause to others.

In this case both moral theories agree OP behaved unethically. Relative: Falsely presenting yourself as a better candidate than you are to admissions is harmful, since if you fool them and get a spot, you deny society access to care from someone else that was actually the better candidate. Absolute: It's wrong to lie.

On a side note, this is why I disagree with the use of study drugs off-prescription but think it is fine with a prescription. Most absolute-ethics people get hung up on ideas of "cheating/fairness" or "leveling the playing field for those with disabilities". I say that's a ridiculous approach, a process that heavily rewards intelligence can't be called "fair", and obviously nobody wants to advocate for easier questions or extra time on the MCAT to level the playing field for someone born with a low IQ. I think of it as wrong because you've falsely inflated your performance to a level that does not reflect what you'll be like down the road when you stop taking the drugs. For someone who will be taking the drugs for life, it's an accurate presentation of what you'll be like down the road, and thus fine.

My personal belief is that lying itself has no intrinsic ethics, and that the immorality can only be measured through consequences, especially when the consequences are intended by the liar. If I were to tell my mom I had the walls of my apartment pained green when in reality they are brown, I would feel no ethical concern whatsoever. A lie is bad only in so far as it deprives the lied to of information. Moreover, the degree of unethical behavior concerned is based on the vitality of information obfuscated or denied.

@Stagg737
My point was not that it was ethical to lie, but that the interview involves obfuscation information which is more vital to your acceptance. You must know you are probably in the sub 1% of D.O applicants who feel strongly about osteopathy compared to allopathic. I feel both can be competent physicians, but 99% are obfuscating the real truth via "spin" when they answer the question "why do?". Those 99% are acting more unethically than op with his explicit lie because the distinction between the results of the truth and the results of the lie is greater in the long run, thus more vital for adcoms.

In terms of selling yourself, the following is my belief. In an ideal world, the interviewer would immediately know all answers to the questions in complete and absolute truth. In other words, if he wanted to know your hobbies, an immediate list of actions and time performed would be available. Any deviation from this absolute truth on the interviewees part is a lie. Selling yourself is obfuscating the truth, and for that same reason, equally as unethical as a lie to the same effect.
 
This thread is SO pre-allo.

Anyway, it does raise one valid concern, this whole process has become so inbred and distorted that people now just assume its ok to lie on their applications in order to compete with the thousands of other applicants lying-- erm, excuse me-- exaggerating on their applications as well. What a joke.

This is exactly why medical schools should start using the extracurricular section as a test of ethics for potential students instead of looking for more high numbers. Who cares if you volunteered at the hospital for 400 or 4000 hours anyway. Anything past 200 hours is overkill to begin with. If you reported accurate numbers though, that should actually stand for something.
 
Whoops...for the unfamiliar, Moral relativism is an entirely different culture-focused concept (though one that also rejects absolute rules) that says all morality is arbitrary and right and wrong are socially developed ideas. I shouldve been more clear and called it relative or context dependent ethical/moral theory. I am NOT referring to moral relativism

Thanks for the clarification. I was a bit confused, and I'd be a bit remiss if I didn't admit that I was also a little disappointed (I do not tend to look favorably on moral relativists, and you are one whom I've come to admire through SDN, and so it totally threw me off).
 
My personal belief is that lying itself has no intrinsic ethics, and that the immorality can only be measured through consequences, especially when the consequences are intended by the liar. If I were to tell my mom I had the walls of my apartment pained green when in reality they are brown, I would feel no ethical concern whatsoever. A lie is bad only in so far as it deprives the lied to of information. Moreover, the degree of unethical behavior concerned is based on the vitality of information obfuscated or denied.

@Stagg737
My point was not that it was ethical to lie, but that the interview involves obfuscation information which is more vital to your acceptance. You must know you are probably in the sub 1% of D.O applicants who feel strongly about osteopathy compared to allopathic. I feel both can be competent physicians, but 99% are obfuscating the real truth via "spin" when they answer the question "why do?". Those 99% are acting more unethically than op with his explicit lie because the distinction between the results of the truth and the results of the lie is greater in the long run, thus more vital for adcoms.

In terms of selling yourself, the following is my belief. In an ideal world, the interviewer would immediately know all answers to the questions in complete and absolute truth. In other words, if he wanted to know your hobbies, an immediate list of actions and time performed would be available. Any deviation from this absolute truth on the interviewees part is a lie. Selling yourself is obfuscating the truth, and for that same reason, equally as unethical as a lie to the same effect.
You're a utilitarian ! Kant sux amirite

I'd actually want the interviewer to know the truth of your motivations for your ECs and how you felt while doing them, rather/more than just knowing what you did. Tons of volunteer and research hours may be legit, but also worthless if it was all to get an acceptance and they don't really like either !
 
My personal belief is that lying itself has no intrinsic ethics, and that the immorality can only be measured through consequences, especially when the consequences are intended by the liar. If I were to tell my mom I had the walls of my apartment pained green when in reality they are brown, I would feel no ethical concern whatsoever. A lie is bad only in so far as it deprives the lied to of information. Moreover, the degree of unethical behavior concerned is based on the vitality of information obfuscated or denied.

I do see a downside in lies even when they aren't harmful, but it isn't because of an inherent wrongness in lying.

We are a social species. The perceptions that others have of you, the reputation you build, that matters.

If people know that you don't have a problem lying or exaggerating over small things, they will assume that you will gladly do so in other settings as well. I don't feel an ethical concern about hurting my mom by telling her a lie about the walls of my apartment, but if she ever found out that they weren't green, she would have less faith in other things that I've told her.

With physicians, this is important, because the nature of our work requires people to place a lot of faith and trust in us. By being very scrupulous in how we comport ourselves, we earn that faith. The profession as a whole, its various practitioners, all benefit when each individual maintains high standards of ethical behavior. Thus, pro-social behavior can be seen as enlightened self-interest.
 
I do see a downside in lies even when they aren't harmful, but it isn't because of an inherent wrongness in lying.

We are a social species. The perceptions that others have of you, the reputation you build, that matters.

If people know that you don't have a problem lying or exaggerating over small things, they will assume that you will gladly do so in other settings as well. I don't feel an ethical concern about hurting my mom by telling her a lie about the walls of my apartment, but if she ever found out that they weren't green, she would have less faith in other things that I've told her.

With physicians, this is important, because the nature of our work requires people to place a lot of faith and trust in us. By being very scrupulous in how we comport ourselves, we earn that faith. The profession as a whole, its various practitioners, all benefit when each individual maintains high standards of ethical behavior. Thus, pro-social behavior can be seen as enlightened self-interest.

I think this example of wall colors was posited with the notion that a lie is defined by its consequences. I personally feel lies are not good (nothing good really comes of it). In this case, as you say, if mom finds out the walls aren't what you said, then I do believe that would damage trust. Thus, I don't see the point in lying, because even an innocuous one may threaten a greater social fabric.
 
This is still in agreement with utilitarianism, risks of damage to trust and social cohesion are a form of harm/lead to suffering!
 
This is still in agreement with utilitarianism, risks of damage to trust and social cohesion are a form of harm/lead to suffering!

Yeah I'm arguing that point (that lies are "bad" even by utilitarianism). My personal feeling is that lying is morally unethical, regardless of the consequences.
 
Yeah I'm arguing that point (that lies are "bad" even by utilitarianism). My personal feeling is that lying is morally unethical, regardless of the consequences.
The real test would be a thought experiment in which you could tell a lie that harms nobody else (or even helps them), and could never be discovered. For example, your friend makes a really ****ty painting and asks you whether you like it. You lie and say you really enjoy it. Your actual belief is private and impossible to discover, and your lie avoided potentially harming their feelings. You feel that this was in any way an unethical action? I'd say behaving this way was not only entirely not wrong, but in fact was entirely right.
 
The real test would be a thought experiment in which you could tell a lie that harms nobody else (or even helps them), and could never be discovered. For example, your friend makes a really ****ty painting and asks you whether you like it. You lie and say you really enjoy it. Your actual belief is private and impossible to discover, and your lie avoided potentially harming their feelings. You feel that this was in any way an unethical action? I'd say behaving this way was not only not wrong, but in fact was right.


Yeah thought about that...I'd be honest. Tactful, but honest....I could point out things I enjoy in the painting (truthfully), but would also suggest areas that didn't resonate with me. But that's just me. I don't think everyone has to do it "my way", I don't even know if what I'm doing is really the best way to do it. I don't think it would be wrong of someone to lie in that case for them, if they adopt a philosophy consistent with their actions (e.g. sparing feeling/no harm done= good).I only take issue when there's an internal inconsistency between one's moral method (e.g. rule utilitarianism) but their conclusions (e.g. because they apply case utilitarianism). I do think it's nice of someone to say they like the painting to spare hurt feelings, though. I can appreciate the intent.
 
Yeah thought about that...I'd be honest. Tactful, but honest....I could point out things I enjoy in the painting (truthfully), but would also suggest areas that didn't resonate with me. But that's just me. I don't think everyone has to do it "my way", I don't even know if what I'm doing is really the best way to do it. I only take issue when there's an internal inconsistency between one's moral method (e.g. rule utilitarianism) but their conculstions (e.g. because they apply case utilitarianism). I do think it's nice of someone to say they like the painting to spare hurt feelings, though. I can appreciate the intent.
I'm confused. How can you believe in absolute morals yet believe they need not be applied universally?
 
I'm confused. How can you believe in absolute morals yet believe they need not be applied universally?

So I like deontology, my only issue with is that it doesn't allow for prima facie arguments, which I think are legit. So my own personal moral "system" has a series of "rules" which have set prima facie arguments...

Does that make any sense? I in no way want to suggest to others how to think or live their lives...I was just sharing my own personal thoughts.
 
.I could point out things I enjoy in the painting (truthfully), but would also suggest areas that didn't resonate with me.

Saying anything that did not totally make it clear to your friend that his painting was ****ty could be considered lying if we take this to its roots.
 
Saying anything that did not totally make it clear to your friend that his painting was ****ty could be considered lying if we take this to its roots.

I'd disagree...depends on the level at which you're evaluating. The whole painting may by crappy and I may say I don't like the whole painting. I'd also say I like X aspects of it (assuming true), and don't like Y aspects, and the dissonance between X and Y together doesn't work in the painting as a whole...

But that's just me, and my friends (shockingly) seem to like this aspect sufficiently. Again, it is done with tact.
 
This is still in agreement with utilitarianism, risks of damage to trust and social cohesion are a form of harm/lead to suffering!

You likely have a point. I think if you could theoretically guarantee absolute inconsequentialness of a lie it wouldnt be intrinsically unethical.

Fundamentally though, if a genie were to cast a spell on one applicant which prevented any obfuscation of the truth whatsoever (ie: spin) that applicant would be almost guaranteed to fail to get into any medical school they applied to. The interview is fundamentally about presenting yourself in a positive light, which I feel is the same as lying. I agree with what you said earlier involving the reasons for participation being important, but those reasons should be just as absolutely true and accessible to the interviewer. This kind of absolute frankness if nothing like the current interview system and would likely result in nothing but rejection. I think anyone on here who believes they are this level of absolutely honest in an interview is likely full of it.

At the end of the day, maybe I'm just a spectacularly terrible person since I have to obfuscate truths about myself for any chance to get in and everyone else here is just spectacularly great applicants. But I don't legitimately belive that, and even if I did, I would still behave unethically by "selling myself" at an interview, but I wouldn't think myself any better than op who explicitly lied on his work experiences.
 
But that's just me, and my friends (shockingly) seem to like this aspect sufficiently. Again, it is done with tact.

Right, I am just saying a little lying is fine. Tact is a small form of deception.

Its no different than me telling something "nice try" or some variant after a poor test performance. In reality, they simply did not try hard enough, but people dont like to hear the pure truth.
 
Right, I am just saying a little lying is fine. Tact is a small form of deception.

Its no different than me telling something "nice try" or some variant after a poor test performance. In reality, they simply did not try hard enough, but people dont like to hear the pure truth.

Hm, I see what you're saying, but I disagree. It might be a matter of semantics. Sometimes "nice try" means "nice try", and it isn't because they didn't try hard enough, but just that they didn't meet the bar. We could analyze why (and perhaps discover it was due to lack of effort or trying hard enough, or understanding or whatever...) But that's neither here nor there. One can deliver a hard truth softly, as physicians often do ("told to pt in no uncertain terms grim prognosis, held hands, answered questions, comforted, discussed options"). I think you mean perverting facts through delivery, and in this case you'd be right (presenting facts inaccurately would be a lie), but you can also present the truth gracefully, without perverting them.
 
Because absolutism and universality aren't interchangeable.
Universality can be seen as a subset of absolutism, former saying all people facing decision X under conditions Y must choose Z, latter saying all people facing decision X under any conditions must choose Z. If something is absolute, it is always also universal. So Zed's objection stands, though I doubt he intended to be using such specific language.

It's interesting to note that in this sense the core of utilitarianism (because it is a universal moral code) is an absolute statement: you should always act in that way which maximizes happiness and minimizes suffering for the greatest number. This gets a bit messy and meta though, and when people talk about absolute vs relative they mean rulesets to guide behavior, not whether an ideology has pursuit of a value monism at its core.
 
Are you asking how rule utilitarianism can be a thing?
Because absolutism and universality aren't interchangeable.
Correct me if I'm wrong (I haven't had any formal training in philosophy😛) but if one believes that lying is always wrong, in every scenario, with zero wiggle room, then by definition you think it is wrong for everyone to lie. How can one believe that it is always wrong for john to lie yet sometimes ok for jake to lie and call oneself an absolutist? By definition that is relativism...
 
Universality can be seen as a subset of absolutism, former saying all people facing decision X under conditions Y must choose Z, latter saying all people facing decision X under any conditions must choose Z. If something is absolute, it is always also universal. So Zed's objection stands, though I doubt he intended to be using such specific language.

That sounds backwards. If universality is a subset of absolutism, then something that is universal is necessarily (but not sufficiently) absolute.

Correct me if I'm wrong (I haven't had any formal training in philosophy😛) but if one believes that lying is always wrong, in every scenario, with zero wiggle room, then by definition you think it is wrong for everyone to lie. How can one believe that it is always wrong for john to lie yet sometimes ok for jake to lie and call oneself an absolutist? By definition that is relativism...

I don't have formal philosophy training either. I just learn bits and pieces from discussions with efle, Lucca and ImmunoLove.

I suppose by absolutism, the line between right and wrong is established, whereas for universality, everyone has the follow the distinction. Despite its condemning name, absolute moral philosophy doesn't authorize everyone to specifically follow what is right and wrong, which universalism expects. It is also possible for everyone to universally accept and follow the moral principle that is viewed to be wrong under certain absolutist standards (like for example, everyone accepts the death penalty).
 
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I'd disagree...depends on the level at which you're evaluating. The whole painting may by crappy and I may say I don't like the whole painting. I'd also say I like X aspects of it (assuming true), and don't like Y aspects, and the dissonance between X and Y together doesn't work in the painting as a whole...

But that's just me, and my friends (shockingly) seem to like this aspect sufficiently. Again, it is done with tact.
That's how I'd approach it. "I like the vibrancy of the colors, the boldness of the brushstrokes there, the way you composed the ..." all the while internally thinking it's derivative crap.
 
That sounds backwards. If universality is a subset of absolutism, then something that is universal is necessarily (but not sufficiently) absolute.



I don't have formal philosophy training either. I just learn bits and pieces from discussions with efle, Lucca and ImmunoLove.

I suppose by absolutism, the line between right and wrong is established, whereas for universality, everyone has the follow the distinction. Despite its condemning name, absolute moral philosophy doesn't authorize everyone to specifically follow what is right and wrong, which universalism expects.
Why even make the distinction? What is the point of saying these absolute morals exist yet they need not be implemented by anyone?
 
Ah, can be quite entertaining. A new one is long overdue
I like this newly surfaced idea (from Mad Jack and Cyberdine iirc) that Asians don't actually have a higher bar set for them, they just are disproportionately competing for tougher spots to get (eg many in California that lack an accessible state option) driving up the matriculant numbers a tad above whites.

Although, Occam's razor would seem to support that what happens at the undergrad level (which we have some proof of, white apps with score below X are screened out, asian apps with score Y are screened out, Y > X) just continues. I have a hard time believing that race-blinding med schools would have zero impact on asian admissions.

Correct me if I'm wrong (I haven't had any formal training in philosophy😛) but if one believes that lying is always wrong, in every scenario, with zero wiggle room, then by definition you think it is wrong for everyone to lie. How can one believe that it is always wrong for john to lie yet sometimes ok for jake to lie and call oneself an absolutist? By definition that is relativism...
The idea is that:

P1. One should always act to maximize happiness/minimize suffering for the most people.
P2. There are some actions which always have a net suffering (eg genocide)
_______
C1. There are some actions which can be forbidden as a rule.

So basically they agree with act utilitarianism and just tag on an extra idea saying some acts are always bad.
 
Why even make the distinction? What is the point of saying these absolute morals exist yet they need not be implemented by anyone?

See the edited post.

I suppose by absolutism, the line between right and wrong is established, whereas for universality, everyone has the follow the distinction. Despite its condemning name, absolute moral philosophy doesn't authorize everyone to specifically follow what is right and wrong, which universalism expects. It is also possible for everyone to universally accept and follow the moral principle that is viewed to be wrong under certain absolutist standards (like for example, everyone accepts the death penalty).

Distinctions under absolutism should be aimed to be objective (not always so), but people as a whole may not follow them.

The idea is that:

P1. One should always act to maximize happiness/minimize suffering for the most people.
P2. There are some actions which always have a net suffering (eg genocide)
_______
C1. There are some actions which can be forbidden as a rule.

So basically they agree with act utilitarianism and just tag on an extra idea saying some acts are always bad.

Is there an inverse of P2? Namely, are there some actions which always have a net happiness?
 
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